ÃÂèÃÂÃÂê switch between 2nd and 3rd person
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Why in a ÃÂèÃÂàfor a commandment (for example, hand washing, Tefillin etc.) do we switch between 'You' ÃÂèÃÂàÃÂêàand 'His' ÃÂÃÂæÃÂêÃÂà?
Why don't we say ÃÂÃÂæÃÂêÃÂà?
tefilla blessing grammar-dikduk
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Why in a ÃÂèÃÂàfor a commandment (for example, hand washing, Tefillin etc.) do we switch between 'You' ÃÂèÃÂàÃÂêàand 'His' ÃÂÃÂæÃÂêÃÂà?
Why don't we say ÃÂÃÂæÃÂêÃÂà?
tefilla blessing grammar-dikduk
judaism.stackexchange.com/q/17010/759 judaism.stackexchange.com/q/60271/759
â Double AAâ¦
6 hours ago
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up vote
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up vote
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down vote
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Why in a ÃÂèÃÂàfor a commandment (for example, hand washing, Tefillin etc.) do we switch between 'You' ÃÂèÃÂàÃÂêàand 'His' ÃÂÃÂæÃÂêÃÂà?
Why don't we say ÃÂÃÂæÃÂêÃÂà?
tefilla blessing grammar-dikduk
Why in a ÃÂèÃÂàfor a commandment (for example, hand washing, Tefillin etc.) do we switch between 'You' ÃÂèÃÂàÃÂêàand 'His' ÃÂÃÂæÃÂêÃÂà?
Why don't we say ÃÂÃÂæÃÂêÃÂà?
tefilla blessing grammar-dikduk
tefilla blessing grammar-dikduk
edited 22 mins ago
msh210â¦
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asked 6 hours ago
Ben
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judaism.stackexchange.com/q/17010/759 judaism.stackexchange.com/q/60271/759
â Double AAâ¦
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judaism.stackexchange.com/q/17010/759 judaism.stackexchange.com/q/60271/759
â Double AAâ¦
6 hours ago
judaism.stackexchange.com/q/17010/759 judaism.stackexchange.com/q/60271/759
â Double AAâ¦
6 hours ago
judaism.stackexchange.com/q/17010/759 judaism.stackexchange.com/q/60271/759
â Double AAâ¦
6 hours ago
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This is addressed by Rashba, Responsa V, 52.
After stating that there is a kabbalistic reason for this form of blessings, he offers a revealed explanation as well:
çÃÂâàÃÂàÃÂáàÃÂàÃÂÃÂàÃÂàáêè. ÃÂèÃÂàÃÂêÃÂ, ÃÂÃÂÃÂÃÂè âàÃÂàéÃÂÃÂààÃÂæàÃÂäÃÂèáÃÂ, âàéÃÂÃÂàÃÂÃÂÃÂè âÃÂàäàÃÂàÃÂàäàÃÂÃÂ. ÃÂÃÂÃÂàéÃÂàêéÃÂé ÃÂÃÂÃÂéÃÂàéÃÂÃÂàÃÂê' àÃÂæàÃÂÃÂæÃÂÃÂÃÂê éÃÂè ÃÂàÃÂæÃÂÃÂÃÂ, ÃÂéÃÂé ÃÂÃÂá ÃÂÃÂàÃÂæÃÂÃÂÃÂêàÃÂÃÂæÃÂÃÂÃÂêÃÂ, çÃÂâÃÂ: ÃÂéè çÃÂéàÃÂ; ÃÂçÃÂÃÂâ ÃÂàäéÃÂêÃÂààéÃÂâ"ä éÃÂÃÂàÃÂäÃÂèáÃÂ, ÃÂÃÂÃÂê ÃÂæÃÂÃÂÃÂêààâÃÂàÃÂàáêè éÃÂàÃÂäéè ÃÂÃÂÃÂè ÃÂÃÂ, èç ÃÂàáêè, ÃÂèÃÂàÃÂÃÂÃÂ.
They fixed the text in the second and third person. âÂÂBlessed are youâÂÂ, as if he is speaking to someone present and known, someone with whom he speaks face to face. But so that one does not make the mistake of thinking that He (the Blessed One) exists like other things exist, and that there is a relationship between His existence and their existence, they fixed âÂÂWho has commanded usâÂÂ, to fix in our minds that although He is known, the essence of His existence is lofty and hidden, and it is impossible to speak of it, apart from in the third person, blessed is He.
It's quite a hard concept to get my mind around.
â Ben
1 hour ago
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1 Answer
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1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
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down vote
This is addressed by Rashba, Responsa V, 52.
After stating that there is a kabbalistic reason for this form of blessings, he offers a revealed explanation as well:
çÃÂâàÃÂàÃÂáàÃÂàÃÂÃÂàÃÂàáêè. ÃÂèÃÂàÃÂêÃÂ, ÃÂÃÂÃÂÃÂè âàÃÂàéÃÂÃÂààÃÂæàÃÂäÃÂèáÃÂ, âàéÃÂÃÂàÃÂÃÂÃÂè âÃÂàäàÃÂàÃÂàäàÃÂÃÂ. ÃÂÃÂÃÂàéÃÂàêéÃÂé ÃÂÃÂÃÂéÃÂàéÃÂÃÂàÃÂê' àÃÂæàÃÂÃÂæÃÂÃÂÃÂê éÃÂè ÃÂàÃÂæÃÂÃÂÃÂ, ÃÂéÃÂé ÃÂÃÂá ÃÂÃÂàÃÂæÃÂÃÂÃÂêàÃÂÃÂæÃÂÃÂÃÂêÃÂ, çÃÂâÃÂ: ÃÂéè çÃÂéàÃÂ; ÃÂçÃÂÃÂâ ÃÂàäéÃÂêÃÂààéÃÂâ"ä éÃÂÃÂàÃÂäÃÂèáÃÂ, ÃÂÃÂÃÂê ÃÂæÃÂÃÂÃÂêààâÃÂàÃÂàáêè éÃÂàÃÂäéè ÃÂÃÂÃÂè ÃÂÃÂ, èç ÃÂàáêè, ÃÂèÃÂàÃÂÃÂÃÂ.
They fixed the text in the second and third person. âÂÂBlessed are youâÂÂ, as if he is speaking to someone present and known, someone with whom he speaks face to face. But so that one does not make the mistake of thinking that He (the Blessed One) exists like other things exist, and that there is a relationship between His existence and their existence, they fixed âÂÂWho has commanded usâÂÂ, to fix in our minds that although He is known, the essence of His existence is lofty and hidden, and it is impossible to speak of it, apart from in the third person, blessed is He.
It's quite a hard concept to get my mind around.
â Ben
1 hour ago
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This is addressed by Rashba, Responsa V, 52.
After stating that there is a kabbalistic reason for this form of blessings, he offers a revealed explanation as well:
çÃÂâàÃÂàÃÂáàÃÂàÃÂÃÂàÃÂàáêè. ÃÂèÃÂàÃÂêÃÂ, ÃÂÃÂÃÂÃÂè âàÃÂàéÃÂÃÂààÃÂæàÃÂäÃÂèáÃÂ, âàéÃÂÃÂàÃÂÃÂÃÂè âÃÂàäàÃÂàÃÂàäàÃÂÃÂ. ÃÂÃÂÃÂàéÃÂàêéÃÂé ÃÂÃÂÃÂéÃÂàéÃÂÃÂàÃÂê' àÃÂæàÃÂÃÂæÃÂÃÂÃÂê éÃÂè ÃÂàÃÂæÃÂÃÂÃÂ, ÃÂéÃÂé ÃÂÃÂá ÃÂÃÂàÃÂæÃÂÃÂÃÂêàÃÂÃÂæÃÂÃÂÃÂêÃÂ, çÃÂâÃÂ: ÃÂéè çÃÂéàÃÂ; ÃÂçÃÂÃÂâ ÃÂàäéÃÂêÃÂààéÃÂâ"ä éÃÂÃÂàÃÂäÃÂèáÃÂ, ÃÂÃÂÃÂê ÃÂæÃÂÃÂÃÂêààâÃÂàÃÂàáêè éÃÂàÃÂäéè ÃÂÃÂÃÂè ÃÂÃÂ, èç ÃÂàáêè, ÃÂèÃÂàÃÂÃÂÃÂ.
They fixed the text in the second and third person. âÂÂBlessed are youâÂÂ, as if he is speaking to someone present and known, someone with whom he speaks face to face. But so that one does not make the mistake of thinking that He (the Blessed One) exists like other things exist, and that there is a relationship between His existence and their existence, they fixed âÂÂWho has commanded usâÂÂ, to fix in our minds that although He is known, the essence of His existence is lofty and hidden, and it is impossible to speak of it, apart from in the third person, blessed is He.
It's quite a hard concept to get my mind around.
â Ben
1 hour ago
add a comment |Â
up vote
2
down vote
up vote
2
down vote
This is addressed by Rashba, Responsa V, 52.
After stating that there is a kabbalistic reason for this form of blessings, he offers a revealed explanation as well:
çÃÂâàÃÂàÃÂáàÃÂàÃÂÃÂàÃÂàáêè. ÃÂèÃÂàÃÂêÃÂ, ÃÂÃÂÃÂÃÂè âàÃÂàéÃÂÃÂààÃÂæàÃÂäÃÂèáÃÂ, âàéÃÂÃÂàÃÂÃÂÃÂè âÃÂàäàÃÂàÃÂàäàÃÂÃÂ. ÃÂÃÂÃÂàéÃÂàêéÃÂé ÃÂÃÂÃÂéÃÂàéÃÂÃÂàÃÂê' àÃÂæàÃÂÃÂæÃÂÃÂÃÂê éÃÂè ÃÂàÃÂæÃÂÃÂÃÂ, ÃÂéÃÂé ÃÂÃÂá ÃÂÃÂàÃÂæÃÂÃÂÃÂêàÃÂÃÂæÃÂÃÂÃÂêÃÂ, çÃÂâÃÂ: ÃÂéè çÃÂéàÃÂ; ÃÂçÃÂÃÂâ ÃÂàäéÃÂêÃÂààéÃÂâ"ä éÃÂÃÂàÃÂäÃÂèáÃÂ, ÃÂÃÂÃÂê ÃÂæÃÂÃÂÃÂêààâÃÂàÃÂàáêè éÃÂàÃÂäéè ÃÂÃÂÃÂè ÃÂÃÂ, èç ÃÂàáêè, ÃÂèÃÂàÃÂÃÂÃÂ.
They fixed the text in the second and third person. âÂÂBlessed are youâÂÂ, as if he is speaking to someone present and known, someone with whom he speaks face to face. But so that one does not make the mistake of thinking that He (the Blessed One) exists like other things exist, and that there is a relationship between His existence and their existence, they fixed âÂÂWho has commanded usâÂÂ, to fix in our minds that although He is known, the essence of His existence is lofty and hidden, and it is impossible to speak of it, apart from in the third person, blessed is He.
This is addressed by Rashba, Responsa V, 52.
After stating that there is a kabbalistic reason for this form of blessings, he offers a revealed explanation as well:
çÃÂâàÃÂàÃÂáàÃÂàÃÂÃÂàÃÂàáêè. ÃÂèÃÂàÃÂêÃÂ, ÃÂÃÂÃÂÃÂè âàÃÂàéÃÂÃÂààÃÂæàÃÂäÃÂèáÃÂ, âàéÃÂÃÂàÃÂÃÂÃÂè âÃÂàäàÃÂàÃÂàäàÃÂÃÂ. ÃÂÃÂÃÂàéÃÂàêéÃÂé ÃÂÃÂÃÂéÃÂàéÃÂÃÂàÃÂê' àÃÂæàÃÂÃÂæÃÂÃÂÃÂê éÃÂè ÃÂàÃÂæÃÂÃÂÃÂ, ÃÂéÃÂé ÃÂÃÂá ÃÂÃÂàÃÂæÃÂÃÂÃÂêàÃÂÃÂæÃÂÃÂÃÂêÃÂ, çÃÂâÃÂ: ÃÂéè çÃÂéàÃÂ; ÃÂçÃÂÃÂâ ÃÂàäéÃÂêÃÂààéÃÂâ"ä éÃÂÃÂàÃÂäÃÂèáÃÂ, ÃÂÃÂÃÂê ÃÂæÃÂÃÂÃÂêààâÃÂàÃÂàáêè éÃÂàÃÂäéè ÃÂÃÂÃÂè ÃÂÃÂ, èç ÃÂàáêè, ÃÂèÃÂàÃÂÃÂÃÂ.
They fixed the text in the second and third person. âÂÂBlessed are youâÂÂ, as if he is speaking to someone present and known, someone with whom he speaks face to face. But so that one does not make the mistake of thinking that He (the Blessed One) exists like other things exist, and that there is a relationship between His existence and their existence, they fixed âÂÂWho has commanded usâÂÂ, to fix in our minds that although He is known, the essence of His existence is lofty and hidden, and it is impossible to speak of it, apart from in the third person, blessed is He.
answered 5 hours ago
Joel K
8,8431666
8,8431666
It's quite a hard concept to get my mind around.
â Ben
1 hour ago
add a comment |Â
It's quite a hard concept to get my mind around.
â Ben
1 hour ago
It's quite a hard concept to get my mind around.
â Ben
1 hour ago
It's quite a hard concept to get my mind around.
â Ben
1 hour ago
add a comment |Â
judaism.stackexchange.com/q/17010/759 judaism.stackexchange.com/q/60271/759
â Double AAâ¦
6 hours ago