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What was the Self-enlightenment which was got by Nachiketa?
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When Nachiketa had gone into the Yamaloka at that time he got the self-enlightenment.
How Nachiketa got the Enlightenment by the lord Yamaraj?
Here, I got some point about Self-enlightenment. But, I want to know some detail information about self-enlightenment.
puranas yama yamaloka
asked 6 hours ago
Yogesh Borad
9201121
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up vote
3
down vote
favorite
When Nachiketa had gone into the Yamaloka at that time he got the self-enlightenment.
How Nachiketa got the Enlightenment by the lord Yamaraj?
Here, I got some point about Self-enlightenment. But, I want to know some detail information about self-enlightenment.
puranas yama yamaloka
asked 6 hours ago
Yogesh Borad
9201121
Read Upanishads for understanding concept of self-enlightenment
– Father
6 hours ago
add a comment |Â
up vote
3
down vote
favorite
up vote
3
down vote
favorite
When Nachiketa had gone into the Yamaloka at that time he got the self-enlightenment.
How Nachiketa got the Enlightenment by the lord Yamaraj?
Here, I got some point about Self-enlightenment. But, I want to know some detail information about self-enlightenment.
puranas yama yamaloka
asked 6 hours ago
Yogesh Borad
9201121
When Nachiketa had gone into the Yamaloka at that time he got the self-enlightenment.
How Nachiketa got the Enlightenment by the lord Yamaraj?
Here, I got some point about Self-enlightenment. But, I want to know some detail information about self-enlightenment.
puranas yama yamaloka
puranas yama yamaloka
asked 6 hours ago
Yogesh Borad
9201121
asked 6 hours ago
Yogesh Borad
9201121
asked 6 hours ago
Yogesh Borad
9201121
asked 6 hours ago
Yogesh Borad
9201121
asked 6 hours ago
Yogesh Borad
9201121
9201121
Read Upanishads for understanding concept of self-enlightenment
– Father
6 hours ago
add a comment |Â
Read Upanishads for understanding concept of self-enlightenment
– Father
6 hours ago
Read Upanishads for understanding concept of self-enlightenment
– Father
6 hours ago
Read Upanishads for understanding concept of self-enlightenment
– Father
6 hours ago
add a comment |Â
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https://en.wikipedia.org/wiki/Nachiketa
For his third boon, Nachiketa wanted to learn the mystery of what comes after death.
Yama was reluctant on this question. He said that this had been a mystery even to the gods. He asked Nachiketa to ask for some other boon, and offered many material gains.
But Nachiketa replied that material things will last only till tomorrow. He who has encountered Death personally, how can he desire wealth? No other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond death. The key of the realization is that this Self is inseparable from Brahman, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
The sound Om! is the syllabus of the supreme Brahman
The Atma, whose symbol is Om is the same as the omnipresent Brahman.
Smaller than the smallest and larger than the largest, the Soul is
formless and all-pervading. The goal of the wise is to know this Atma.
The Atma is like a rider; the horses are the senses, which he guides
through the maze of desires.
After death, it is the Atma that remains; the Atman is immortal.
Mere reading of the scriptures or intellectual learning cannot realize
Atma.
One must discriminate the Atma from the body, which is the seat of
desire. Inability to realize Brahman results in one being enmeshed in
the cycle of rebirths. Understanding the Self leads to moksha
Thus having learned the wisdom of the Brahman from Yama, Nachiketa was freed from the cycle of births.
answered 6 hours ago
Father
15611
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Go through Yudhisthira’s definition of self-realization.
Yudhisthira on Emancipation
There are two well-known paths (for us), viz, the path of the Pitris
and the path of the gods. They that perform sacrifices go by the
Pitri-path, while they that are for salvation, go by the god-path. By
penances, by Brahmacharya, by study (of the Vedas), the great Rishis,
casting off their bodies, proceed to regions that are above the power
of death. Worldly enjoyments have been styled as bonds. They have also
been called action. Liberated from these two sins (viz, bonds and
action) one attains to the highest end. ….As a person on the hill-top
looketh down upon men on the plain below, so he that has got up on the
top of the mansion of knowledge, seeth people grieving for things that
do not call for grief. He, however, that is of foolish understanding,
does not see this. He who, casting his eyes on visible things, really
seeth them, is said to have eyes and understanding. The faculty called
understanding is so called because of the knowledge and comprehension
it gives of unknown and incomprehensible things. He who is acquainted
with the words of persons that are learned, that are of cleansed
souls, and that have attained to a state of Brahma, succeeds in
obtaining great honours. When one seeth creatures of infinite
diversity to be all one and the same to be but diversified emanations
from the same essence, one is then said to have attained Brahma. Those
who reach this high state of culture attain to that supreme and
blissful end, and not they who are without knowledge, or they who are
of little and narrow souls, or they who are bereft of understanding,
or they who are without penances. Indeed, everything rests on the
(cultivated) understanding!’
Mahabharata Santi Parva Section XVII
You may also go through the passage posted below.
When men of knowledge, conversant with the rules of Yoga, become as
fixed as a stake of wood, and as immovable as a mountain, then are
they said to be in Yoga. When one does not hear, and smell, and taste,
and see; when one is not conscious of any touch; when one’s mind
becomes perfectly free from every purpose; when one is not conscious
of anything, when one cherishes no thought; when one becomes like a
piece of wood, then is one called by the wise to be in perfect Yoga.
At such a time one shines like a lamp that burns in a place where
there is no wind; at such a time one becomes freed even from one’s
subtle form, and perfectly united with Brahma. When one attains to
such progress, one has no longer to ascend or to fall among
intermediate beings. When persons like ourselves say that there has
been a complete identification of the Knower, the Known, and
Knowledge, then is the Yogin said to behold the Supreme Soul.
Mahabharata Santi Parva Section CCCVII
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
add a comment |Â
2 Answers
2
active
oldest
votes
2 Answers
2
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
2
down vote
https://en.wikipedia.org/wiki/Nachiketa
For his third boon, Nachiketa wanted to learn the mystery of what comes after death.
Yama was reluctant on this question. He said that this had been a mystery even to the gods. He asked Nachiketa to ask for some other boon, and offered many material gains.
But Nachiketa replied that material things will last only till tomorrow. He who has encountered Death personally, how can he desire wealth? No other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond death. The key of the realization is that this Self is inseparable from Brahman, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
The sound Om! is the syllabus of the supreme Brahman
The Atma, whose symbol is Om is the same as the omnipresent Brahman.
Smaller than the smallest and larger than the largest, the Soul is
formless and all-pervading. The goal of the wise is to know this Atma.
The Atma is like a rider; the horses are the senses, which he guides
through the maze of desires.
After death, it is the Atma that remains; the Atman is immortal.
Mere reading of the scriptures or intellectual learning cannot realize
Atma.
One must discriminate the Atma from the body, which is the seat of
desire. Inability to realize Brahman results in one being enmeshed in
the cycle of rebirths. Understanding the Self leads to moksha
Thus having learned the wisdom of the Brahman from Yama, Nachiketa was freed from the cycle of births.
answered 6 hours ago
Father
15611
New contributor
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
add a comment |Â
up vote
2
down vote
https://en.wikipedia.org/wiki/Nachiketa
For his third boon, Nachiketa wanted to learn the mystery of what comes after death.
Yama was reluctant on this question. He said that this had been a mystery even to the gods. He asked Nachiketa to ask for some other boon, and offered many material gains.
But Nachiketa replied that material things will last only till tomorrow. He who has encountered Death personally, how can he desire wealth? No other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond death. The key of the realization is that this Self is inseparable from Brahman, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
The sound Om! is the syllabus of the supreme Brahman
The Atma, whose symbol is Om is the same as the omnipresent Brahman.
Smaller than the smallest and larger than the largest, the Soul is
formless and all-pervading. The goal of the wise is to know this Atma.
The Atma is like a rider; the horses are the senses, which he guides
through the maze of desires.
After death, it is the Atma that remains; the Atman is immortal.
Mere reading of the scriptures or intellectual learning cannot realize
Atma.
One must discriminate the Atma from the body, which is the seat of
desire. Inability to realize Brahman results in one being enmeshed in
the cycle of rebirths. Understanding the Self leads to moksha
Thus having learned the wisdom of the Brahman from Yama, Nachiketa was freed from the cycle of births.
answered 6 hours ago
Father
15611
New contributor
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
add a comment |Â
up vote
2
down vote
up vote
2
down vote
https://en.wikipedia.org/wiki/Nachiketa
For his third boon, Nachiketa wanted to learn the mystery of what comes after death.
Yama was reluctant on this question. He said that this had been a mystery even to the gods. He asked Nachiketa to ask for some other boon, and offered many material gains.
But Nachiketa replied that material things will last only till tomorrow. He who has encountered Death personally, how can he desire wealth? No other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond death. The key of the realization is that this Self is inseparable from Brahman, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
The sound Om! is the syllabus of the supreme Brahman
The Atma, whose symbol is Om is the same as the omnipresent Brahman.
Smaller than the smallest and larger than the largest, the Soul is
formless and all-pervading. The goal of the wise is to know this Atma.
The Atma is like a rider; the horses are the senses, which he guides
through the maze of desires.
After death, it is the Atma that remains; the Atman is immortal.
Mere reading of the scriptures or intellectual learning cannot realize
Atma.
One must discriminate the Atma from the body, which is the seat of
desire. Inability to realize Brahman results in one being enmeshed in
the cycle of rebirths. Understanding the Self leads to moksha
Thus having learned the wisdom of the Brahman from Yama, Nachiketa was freed from the cycle of births.
answered 6 hours ago
Father
15611
New contributor
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
https://en.wikipedia.org/wiki/Nachiketa
For his third boon, Nachiketa wanted to learn the mystery of what comes after death.
Yama was reluctant on this question. He said that this had been a mystery even to the gods. He asked Nachiketa to ask for some other boon, and offered many material gains.
But Nachiketa replied that material things will last only till tomorrow. He who has encountered Death personally, how can he desire wealth? No other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond death. The key of the realization is that this Self is inseparable from Brahman, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
The sound Om! is the syllabus of the supreme Brahman
The Atma, whose symbol is Om is the same as the omnipresent Brahman.
Smaller than the smallest and larger than the largest, the Soul is
formless and all-pervading. The goal of the wise is to know this Atma.
The Atma is like a rider; the horses are the senses, which he guides
through the maze of desires.
After death, it is the Atma that remains; the Atman is immortal.
Mere reading of the scriptures or intellectual learning cannot realize
Atma.
One must discriminate the Atma from the body, which is the seat of
desire. Inability to realize Brahman results in one being enmeshed in
the cycle of rebirths. Understanding the Self leads to moksha
Thus having learned the wisdom of the Brahman from Yama, Nachiketa was freed from the cycle of births.
answered 6 hours ago
Father
15611
New contributor
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
answered 6 hours ago
Father
15611
New contributor
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
answered 6 hours ago
Father
15611
answered 6 hours ago
Father
15611
15611
New contributor
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
New contributor
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
Father is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
add a comment |Â
add a comment |Â
up vote
1
down vote
Go through Yudhisthira’s definition of self-realization.
Yudhisthira on Emancipation
There are two well-known paths (for us), viz, the path of the Pitris
and the path of the gods. They that perform sacrifices go by the
Pitri-path, while they that are for salvation, go by the god-path. By
penances, by Brahmacharya, by study (of the Vedas), the great Rishis,
casting off their bodies, proceed to regions that are above the power
of death. Worldly enjoyments have been styled as bonds. They have also
been called action. Liberated from these two sins (viz, bonds and
action) one attains to the highest end. ….As a person on the hill-top
looketh down upon men on the plain below, so he that has got up on the
top of the mansion of knowledge, seeth people grieving for things that
do not call for grief. He, however, that is of foolish understanding,
does not see this. He who, casting his eyes on visible things, really
seeth them, is said to have eyes and understanding. The faculty called
understanding is so called because of the knowledge and comprehension
it gives of unknown and incomprehensible things. He who is acquainted
with the words of persons that are learned, that are of cleansed
souls, and that have attained to a state of Brahma, succeeds in
obtaining great honours. When one seeth creatures of infinite
diversity to be all one and the same to be but diversified emanations
from the same essence, one is then said to have attained Brahma. Those
who reach this high state of culture attain to that supreme and
blissful end, and not they who are without knowledge, or they who are
of little and narrow souls, or they who are bereft of understanding,
or they who are without penances. Indeed, everything rests on the
(cultivated) understanding!’
Mahabharata Santi Parva Section XVII
You may also go through the passage posted below.
When men of knowledge, conversant with the rules of Yoga, become as
fixed as a stake of wood, and as immovable as a mountain, then are
they said to be in Yoga. When one does not hear, and smell, and taste,
and see; when one is not conscious of any touch; when one’s mind
becomes perfectly free from every purpose; when one is not conscious
of anything, when one cherishes no thought; when one becomes like a
piece of wood, then is one called by the wise to be in perfect Yoga.
At such a time one shines like a lamp that burns in a place where
there is no wind; at such a time one becomes freed even from one’s
subtle form, and perfectly united with Brahma. When one attains to
such progress, one has no longer to ascend or to fall among
intermediate beings. When persons like ourselves say that there has
been a complete identification of the Knower, the Known, and
Knowledge, then is the Yogin said to behold the Supreme Soul.
Mahabharata Santi Parva Section CCCVII
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
add a comment |Â
up vote
1
down vote
Go through Yudhisthira’s definition of self-realization.
Yudhisthira on Emancipation
There are two well-known paths (for us), viz, the path of the Pitris
and the path of the gods. They that perform sacrifices go by the
Pitri-path, while they that are for salvation, go by the god-path. By
penances, by Brahmacharya, by study (of the Vedas), the great Rishis,
casting off their bodies, proceed to regions that are above the power
of death. Worldly enjoyments have been styled as bonds. They have also
been called action. Liberated from these two sins (viz, bonds and
action) one attains to the highest end. ….As a person on the hill-top
looketh down upon men on the plain below, so he that has got up on the
top of the mansion of knowledge, seeth people grieving for things that
do not call for grief. He, however, that is of foolish understanding,
does not see this. He who, casting his eyes on visible things, really
seeth them, is said to have eyes and understanding. The faculty called
understanding is so called because of the knowledge and comprehension
it gives of unknown and incomprehensible things. He who is acquainted
with the words of persons that are learned, that are of cleansed
souls, and that have attained to a state of Brahma, succeeds in
obtaining great honours. When one seeth creatures of infinite
diversity to be all one and the same to be but diversified emanations
from the same essence, one is then said to have attained Brahma. Those
who reach this high state of culture attain to that supreme and
blissful end, and not they who are without knowledge, or they who are
of little and narrow souls, or they who are bereft of understanding,
or they who are without penances. Indeed, everything rests on the
(cultivated) understanding!’
Mahabharata Santi Parva Section XVII
You may also go through the passage posted below.
When men of knowledge, conversant with the rules of Yoga, become as
fixed as a stake of wood, and as immovable as a mountain, then are
they said to be in Yoga. When one does not hear, and smell, and taste,
and see; when one is not conscious of any touch; when one’s mind
becomes perfectly free from every purpose; when one is not conscious
of anything, when one cherishes no thought; when one becomes like a
piece of wood, then is one called by the wise to be in perfect Yoga.
At such a time one shines like a lamp that burns in a place where
there is no wind; at such a time one becomes freed even from one’s
subtle form, and perfectly united with Brahma. When one attains to
such progress, one has no longer to ascend or to fall among
intermediate beings. When persons like ourselves say that there has
been a complete identification of the Knower, the Known, and
Knowledge, then is the Yogin said to behold the Supreme Soul.
Mahabharata Santi Parva Section CCCVII
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
add a comment |Â
up vote
1
down vote
up vote
1
down vote
Go through Yudhisthira’s definition of self-realization.
Yudhisthira on Emancipation
There are two well-known paths (for us), viz, the path of the Pitris
and the path of the gods. They that perform sacrifices go by the
Pitri-path, while they that are for salvation, go by the god-path. By
penances, by Brahmacharya, by study (of the Vedas), the great Rishis,
casting off their bodies, proceed to regions that are above the power
of death. Worldly enjoyments have been styled as bonds. They have also
been called action. Liberated from these two sins (viz, bonds and
action) one attains to the highest end. ….As a person on the hill-top
looketh down upon men on the plain below, so he that has got up on the
top of the mansion of knowledge, seeth people grieving for things that
do not call for grief. He, however, that is of foolish understanding,
does not see this. He who, casting his eyes on visible things, really
seeth them, is said to have eyes and understanding. The faculty called
understanding is so called because of the knowledge and comprehension
it gives of unknown and incomprehensible things. He who is acquainted
with the words of persons that are learned, that are of cleansed
souls, and that have attained to a state of Brahma, succeeds in
obtaining great honours. When one seeth creatures of infinite
diversity to be all one and the same to be but diversified emanations
from the same essence, one is then said to have attained Brahma. Those
who reach this high state of culture attain to that supreme and
blissful end, and not they who are without knowledge, or they who are
of little and narrow souls, or they who are bereft of understanding,
or they who are without penances. Indeed, everything rests on the
(cultivated) understanding!’
Mahabharata Santi Parva Section XVII
You may also go through the passage posted below.
When men of knowledge, conversant with the rules of Yoga, become as
fixed as a stake of wood, and as immovable as a mountain, then are
they said to be in Yoga. When one does not hear, and smell, and taste,
and see; when one is not conscious of any touch; when one’s mind
becomes perfectly free from every purpose; when one is not conscious
of anything, when one cherishes no thought; when one becomes like a
piece of wood, then is one called by the wise to be in perfect Yoga.
At such a time one shines like a lamp that burns in a place where
there is no wind; at such a time one becomes freed even from one’s
subtle form, and perfectly united with Brahma. When one attains to
such progress, one has no longer to ascend or to fall among
intermediate beings. When persons like ourselves say that there has
been a complete identification of the Knower, the Known, and
Knowledge, then is the Yogin said to behold the Supreme Soul.
Mahabharata Santi Parva Section CCCVII
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
Go through Yudhisthira’s definition of self-realization.
Yudhisthira on Emancipation
There are two well-known paths (for us), viz, the path of the Pitris
and the path of the gods. They that perform sacrifices go by the
Pitri-path, while they that are for salvation, go by the god-path. By
penances, by Brahmacharya, by study (of the Vedas), the great Rishis,
casting off their bodies, proceed to regions that are above the power
of death. Worldly enjoyments have been styled as bonds. They have also
been called action. Liberated from these two sins (viz, bonds and
action) one attains to the highest end. ….As a person on the hill-top
looketh down upon men on the plain below, so he that has got up on the
top of the mansion of knowledge, seeth people grieving for things that
do not call for grief. He, however, that is of foolish understanding,
does not see this. He who, casting his eyes on visible things, really
seeth them, is said to have eyes and understanding. The faculty called
understanding is so called because of the knowledge and comprehension
it gives of unknown and incomprehensible things. He who is acquainted
with the words of persons that are learned, that are of cleansed
souls, and that have attained to a state of Brahma, succeeds in
obtaining great honours. When one seeth creatures of infinite
diversity to be all one and the same to be but diversified emanations
from the same essence, one is then said to have attained Brahma. Those
who reach this high state of culture attain to that supreme and
blissful end, and not they who are without knowledge, or they who are
of little and narrow souls, or they who are bereft of understanding,
or they who are without penances. Indeed, everything rests on the
(cultivated) understanding!’
Mahabharata Santi Parva Section XVII
You may also go through the passage posted below.
When men of knowledge, conversant with the rules of Yoga, become as
fixed as a stake of wood, and as immovable as a mountain, then are
they said to be in Yoga. When one does not hear, and smell, and taste,
and see; when one is not conscious of any touch; when one’s mind
becomes perfectly free from every purpose; when one is not conscious
of anything, when one cherishes no thought; when one becomes like a
piece of wood, then is one called by the wise to be in perfect Yoga.
At such a time one shines like a lamp that burns in a place where
there is no wind; at such a time one becomes freed even from one’s
subtle form, and perfectly united with Brahma. When one attains to
such progress, one has no longer to ascend or to fall among
intermediate beings. When persons like ourselves say that there has
been a complete identification of the Knower, the Known, and
Knowledge, then is the Yogin said to behold the Supreme Soul.
Mahabharata Santi Parva Section CCCVII
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
answered 52 mins ago
Pradip Gangopadhyay
14.2k1949
14.2k1949
add a comment |Â
add a comment |Â
Read Upanishads for understanding concept of self-enlightenment
– Father
6 hours ago