Can saying Sh'ma once satisfy two different Sh'ma obligations?
Clash Royale CLAN TAG#URR8PPP
up vote
2
down vote
favorite
In an extenuating circumstance, one can say the night time K'riyat Sh'ma until Netz, as per this statement:
If one didnâÂÂt say it then, make sure to complete it by Chatzot (midnight) and after the fact, one can still say it until Olot HaShachar. If one was in extenuating circumstances one may say it until HaNetz HaChama. (SâÂÂA 235:4-5, Mishna Brurah 235:27, 30)
I found in M"B 239:29
ÃÂÃÂàÃÂàÃÂàá ÃÂäÃÂÃÂàÃÂÃÂè éâÃÂàÃÂéÃÂè èç éÃÂÃÂàçÃÂÃÂàÃÂàÃÂ¥ àÃÂàçÃÂèàÃÂÃÂÃÂæÃÂ
The earliest time one may say Sh'ma in the morning is (under extenuating circumstances), is discussed here.
The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 amot away called Mesheyakir, which is one hour (in Shaot Zmaniot) before HaNetz HaChama.
If the case could be established with such extreme circumstances that someone could only say Sh'ma before Netz, and he would not be able to say it later, and was not able to say it beforehand, could that one recitation count as both his night time and his morning saying of the Sh'ma?
I know that (according to the same Halachipedia site) Sh'ma said before bed can, in limited cases, count as both the Sh'ma al hamita and the evening Sh'ma so there is some (not strictly parallel) precedent for one recitation to fulfill 2 obligations.
halacha mitzvah zemanim shema
add a comment |Â
up vote
2
down vote
favorite
In an extenuating circumstance, one can say the night time K'riyat Sh'ma until Netz, as per this statement:
If one didnâÂÂt say it then, make sure to complete it by Chatzot (midnight) and after the fact, one can still say it until Olot HaShachar. If one was in extenuating circumstances one may say it until HaNetz HaChama. (SâÂÂA 235:4-5, Mishna Brurah 235:27, 30)
I found in M"B 239:29
ÃÂÃÂàÃÂàÃÂàá ÃÂäÃÂÃÂàÃÂÃÂè éâÃÂàÃÂéÃÂè èç éÃÂÃÂàçÃÂÃÂàÃÂàÃÂ¥ àÃÂàçÃÂèàÃÂÃÂÃÂæÃÂ
The earliest time one may say Sh'ma in the morning is (under extenuating circumstances), is discussed here.
The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 amot away called Mesheyakir, which is one hour (in Shaot Zmaniot) before HaNetz HaChama.
If the case could be established with such extreme circumstances that someone could only say Sh'ma before Netz, and he would not be able to say it later, and was not able to say it beforehand, could that one recitation count as both his night time and his morning saying of the Sh'ma?
I know that (according to the same Halachipedia site) Sh'ma said before bed can, in limited cases, count as both the Sh'ma al hamita and the evening Sh'ma so there is some (not strictly parallel) precedent for one recitation to fulfill 2 obligations.
halacha mitzvah zemanim shema
add a comment |Â
up vote
2
down vote
favorite
up vote
2
down vote
favorite
In an extenuating circumstance, one can say the night time K'riyat Sh'ma until Netz, as per this statement:
If one didnâÂÂt say it then, make sure to complete it by Chatzot (midnight) and after the fact, one can still say it until Olot HaShachar. If one was in extenuating circumstances one may say it until HaNetz HaChama. (SâÂÂA 235:4-5, Mishna Brurah 235:27, 30)
I found in M"B 239:29
ÃÂÃÂàÃÂàÃÂàá ÃÂäÃÂÃÂàÃÂÃÂè éâÃÂàÃÂéÃÂè èç éÃÂÃÂàçÃÂÃÂàÃÂàÃÂ¥ àÃÂàçÃÂèàÃÂÃÂÃÂæÃÂ
The earliest time one may say Sh'ma in the morning is (under extenuating circumstances), is discussed here.
The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 amot away called Mesheyakir, which is one hour (in Shaot Zmaniot) before HaNetz HaChama.
If the case could be established with such extreme circumstances that someone could only say Sh'ma before Netz, and he would not be able to say it later, and was not able to say it beforehand, could that one recitation count as both his night time and his morning saying of the Sh'ma?
I know that (according to the same Halachipedia site) Sh'ma said before bed can, in limited cases, count as both the Sh'ma al hamita and the evening Sh'ma so there is some (not strictly parallel) precedent for one recitation to fulfill 2 obligations.
halacha mitzvah zemanim shema
In an extenuating circumstance, one can say the night time K'riyat Sh'ma until Netz, as per this statement:
If one didnâÂÂt say it then, make sure to complete it by Chatzot (midnight) and after the fact, one can still say it until Olot HaShachar. If one was in extenuating circumstances one may say it until HaNetz HaChama. (SâÂÂA 235:4-5, Mishna Brurah 235:27, 30)
I found in M"B 239:29
ÃÂÃÂàÃÂàÃÂàá ÃÂäÃÂÃÂàÃÂÃÂè éâÃÂàÃÂéÃÂè èç éÃÂÃÂàçÃÂÃÂàÃÂàÃÂ¥ àÃÂàçÃÂèàÃÂÃÂÃÂæÃÂ
The earliest time one may say Sh'ma in the morning is (under extenuating circumstances), is discussed here.
The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 amot away called Mesheyakir, which is one hour (in Shaot Zmaniot) before HaNetz HaChama.
If the case could be established with such extreme circumstances that someone could only say Sh'ma before Netz, and he would not be able to say it later, and was not able to say it beforehand, could that one recitation count as both his night time and his morning saying of the Sh'ma?
I know that (according to the same Halachipedia site) Sh'ma said before bed can, in limited cases, count as both the Sh'ma al hamita and the evening Sh'ma so there is some (not strictly parallel) precedent for one recitation to fulfill 2 obligations.
halacha mitzvah zemanim shema
halacha mitzvah zemanim shema
edited 11 mins ago
Danny Schoemann
32.2k360153
32.2k360153
asked 46 mins ago
rosends
19.4k32566
19.4k32566
add a comment |Â
add a comment |Â
2 Answers
2
active
oldest
votes
up vote
2
down vote
No it cannot. In fact, one cannot even recite shema twice in the period between alot hashachar and hanetz hachamah to count for the evening and morning readings.
Shulchan Aruch Orach Chaim 58:5:
éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ:â
Since he has made that time night, it is impossible to then make it day.
I think quoting the whole Seif would be more illuminating
â Double AAâ¦
11 mins ago
add a comment |Â
up vote
1
down vote
The Aruch Hashulchan in 58:8 quotes the Bet Yosef (Seif 8) that if you read Sh'ma after dawn to fulfill your nighttime obligation, you may not read it again until after sunrise to fulfill your daytime Sh'ma obligation; once you've declared this period as night you cannot redeclare it as day.
ÃÂààÃÂàá ÃÂÃÂàçèàçèÃÂÃÂê éÃÂâ âèÃÂÃÂê âàéâÃÂàâÃÂÃÂê ÃÂéÃÂè, ÃÂÃÂÃÂàéâÃÂÃÂÃÂàÃÂàÃÂàÃÂ¥ ÃÂÃÂÃÂàâ çÃÂèàçèÃÂÃÂê éÃÂâ, ÃÂÃÂÃÂæàÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàâèÃÂÃÂê. ÃÂÃÂàÃÂÃÂàÃÂàÃÂá ÃÂÃÂÃÂêàéâàÃÂæÃÂê ÃÂÃÂèà[ÃÂÃÂçÃÂÃÂ] ÃÂÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂáÃÂÃÂàâ ÃÂàÃÂçèàÃÂàçèÃÂÃÂê éÃÂâ äâàéàÃÂê ÃÂæÃÂê ÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàÃÂÃÂÃÂ, éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàâ ÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ. â
This is learnt from Brachot 82b:
As it was taught in a baraita that Rabbi Shimon ben Yoḥai said in the name of Rabbi Akiva: At times, one recites Shema twice during the day, once just before sunrise and once just after sunrise, and he thereby fulfills his dual obligation to recite Shema: One, that he recites after sunrise, Shema of the day, and one, that he recites before sunrise, Shema of the night.
Since he doesn't suggest the more novel scenario of doing what you propose, the Bet Yosef proves that it cannot be done.
add a comment |Â
2 Answers
2
active
oldest
votes
2 Answers
2
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
2
down vote
No it cannot. In fact, one cannot even recite shema twice in the period between alot hashachar and hanetz hachamah to count for the evening and morning readings.
Shulchan Aruch Orach Chaim 58:5:
éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ:â
Since he has made that time night, it is impossible to then make it day.
I think quoting the whole Seif would be more illuminating
â Double AAâ¦
11 mins ago
add a comment |Â
up vote
2
down vote
No it cannot. In fact, one cannot even recite shema twice in the period between alot hashachar and hanetz hachamah to count for the evening and morning readings.
Shulchan Aruch Orach Chaim 58:5:
éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ:â
Since he has made that time night, it is impossible to then make it day.
I think quoting the whole Seif would be more illuminating
â Double AAâ¦
11 mins ago
add a comment |Â
up vote
2
down vote
up vote
2
down vote
No it cannot. In fact, one cannot even recite shema twice in the period between alot hashachar and hanetz hachamah to count for the evening and morning readings.
Shulchan Aruch Orach Chaim 58:5:
éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ:â
Since he has made that time night, it is impossible to then make it day.
No it cannot. In fact, one cannot even recite shema twice in the period between alot hashachar and hanetz hachamah to count for the evening and morning readings.
Shulchan Aruch Orach Chaim 58:5:
éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ:â
Since he has made that time night, it is impossible to then make it day.
answered 20 mins ago
Joel K
8,6201664
8,6201664
I think quoting the whole Seif would be more illuminating
â Double AAâ¦
11 mins ago
add a comment |Â
I think quoting the whole Seif would be more illuminating
â Double AAâ¦
11 mins ago
I think quoting the whole Seif would be more illuminating
â Double AAâ¦
11 mins ago
I think quoting the whole Seif would be more illuminating
â Double AAâ¦
11 mins ago
add a comment |Â
up vote
1
down vote
The Aruch Hashulchan in 58:8 quotes the Bet Yosef (Seif 8) that if you read Sh'ma after dawn to fulfill your nighttime obligation, you may not read it again until after sunrise to fulfill your daytime Sh'ma obligation; once you've declared this period as night you cannot redeclare it as day.
ÃÂààÃÂàá ÃÂÃÂàçèàçèÃÂÃÂê éÃÂâ âèÃÂÃÂê âàéâÃÂàâÃÂÃÂê ÃÂéÃÂè, ÃÂÃÂÃÂàéâÃÂÃÂÃÂàÃÂàÃÂàÃÂ¥ ÃÂÃÂÃÂàâ çÃÂèàçèÃÂÃÂê éÃÂâ, ÃÂÃÂÃÂæàÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàâèÃÂÃÂê. ÃÂÃÂàÃÂÃÂàÃÂàÃÂá ÃÂÃÂÃÂêàéâàÃÂæÃÂê ÃÂÃÂèà[ÃÂÃÂçÃÂÃÂ] ÃÂÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂáÃÂÃÂàâ ÃÂàÃÂçèàÃÂàçèÃÂÃÂê éÃÂâ äâàéàÃÂê ÃÂæÃÂê ÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàÃÂÃÂÃÂ, éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàâ ÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ. â
This is learnt from Brachot 82b:
As it was taught in a baraita that Rabbi Shimon ben Yoḥai said in the name of Rabbi Akiva: At times, one recites Shema twice during the day, once just before sunrise and once just after sunrise, and he thereby fulfills his dual obligation to recite Shema: One, that he recites after sunrise, Shema of the day, and one, that he recites before sunrise, Shema of the night.
Since he doesn't suggest the more novel scenario of doing what you propose, the Bet Yosef proves that it cannot be done.
add a comment |Â
up vote
1
down vote
The Aruch Hashulchan in 58:8 quotes the Bet Yosef (Seif 8) that if you read Sh'ma after dawn to fulfill your nighttime obligation, you may not read it again until after sunrise to fulfill your daytime Sh'ma obligation; once you've declared this period as night you cannot redeclare it as day.
ÃÂààÃÂàá ÃÂÃÂàçèàçèÃÂÃÂê éÃÂâ âèÃÂÃÂê âàéâÃÂàâÃÂÃÂê ÃÂéÃÂè, ÃÂÃÂÃÂàéâÃÂÃÂÃÂàÃÂàÃÂàÃÂ¥ ÃÂÃÂÃÂàâ çÃÂèàçèÃÂÃÂê éÃÂâ, ÃÂÃÂÃÂæàÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàâèÃÂÃÂê. ÃÂÃÂàÃÂÃÂàÃÂàÃÂá ÃÂÃÂÃÂêàéâàÃÂæÃÂê ÃÂÃÂèà[ÃÂÃÂçÃÂÃÂ] ÃÂÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂáÃÂÃÂàâ ÃÂàÃÂçèàÃÂàçèÃÂÃÂê éÃÂâ äâàéàÃÂê ÃÂæÃÂê ÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàÃÂÃÂÃÂ, éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàâ ÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ. â
This is learnt from Brachot 82b:
As it was taught in a baraita that Rabbi Shimon ben Yoḥai said in the name of Rabbi Akiva: At times, one recites Shema twice during the day, once just before sunrise and once just after sunrise, and he thereby fulfills his dual obligation to recite Shema: One, that he recites after sunrise, Shema of the day, and one, that he recites before sunrise, Shema of the night.
Since he doesn't suggest the more novel scenario of doing what you propose, the Bet Yosef proves that it cannot be done.
add a comment |Â
up vote
1
down vote
up vote
1
down vote
The Aruch Hashulchan in 58:8 quotes the Bet Yosef (Seif 8) that if you read Sh'ma after dawn to fulfill your nighttime obligation, you may not read it again until after sunrise to fulfill your daytime Sh'ma obligation; once you've declared this period as night you cannot redeclare it as day.
ÃÂààÃÂàá ÃÂÃÂàçèàçèÃÂÃÂê éÃÂâ âèÃÂÃÂê âàéâÃÂàâÃÂÃÂê ÃÂéÃÂè, ÃÂÃÂÃÂàéâÃÂÃÂÃÂàÃÂàÃÂàÃÂ¥ ÃÂÃÂÃÂàâ çÃÂèàçèÃÂÃÂê éÃÂâ, ÃÂÃÂÃÂæàÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàâèÃÂÃÂê. ÃÂÃÂàÃÂÃÂàÃÂàÃÂá ÃÂÃÂÃÂêàéâàÃÂæÃÂê ÃÂÃÂèà[ÃÂÃÂçÃÂÃÂ] ÃÂÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂáÃÂÃÂàâ ÃÂàÃÂçèàÃÂàçèÃÂÃÂê éÃÂâ äâàéàÃÂê ÃÂæÃÂê ÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàÃÂÃÂÃÂ, éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàâ ÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ. â
This is learnt from Brachot 82b:
As it was taught in a baraita that Rabbi Shimon ben Yoḥai said in the name of Rabbi Akiva: At times, one recites Shema twice during the day, once just before sunrise and once just after sunrise, and he thereby fulfills his dual obligation to recite Shema: One, that he recites after sunrise, Shema of the day, and one, that he recites before sunrise, Shema of the night.
Since he doesn't suggest the more novel scenario of doing what you propose, the Bet Yosef proves that it cannot be done.
The Aruch Hashulchan in 58:8 quotes the Bet Yosef (Seif 8) that if you read Sh'ma after dawn to fulfill your nighttime obligation, you may not read it again until after sunrise to fulfill your daytime Sh'ma obligation; once you've declared this period as night you cannot redeclare it as day.
ÃÂààÃÂàá ÃÂÃÂàçèàçèÃÂÃÂê éÃÂâ âèÃÂÃÂê âàéâÃÂàâÃÂÃÂê ÃÂéÃÂè, ÃÂÃÂÃÂàéâÃÂÃÂÃÂàÃÂàÃÂàÃÂ¥ ÃÂÃÂÃÂàâ çÃÂèàçèÃÂÃÂê éÃÂâ, ÃÂÃÂÃÂæàÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàâèÃÂÃÂê. ÃÂÃÂàÃÂÃÂàÃÂàÃÂá ÃÂÃÂÃÂêàéâàÃÂæÃÂê ÃÂÃÂèà[ÃÂÃÂçÃÂÃÂ] ÃÂÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂáÃÂÃÂàâ ÃÂàÃÂçèàÃÂàçèÃÂÃÂê éÃÂâ äâàéàÃÂê ÃÂæÃÂê ÃÂàÃÂÃÂàÃÂÃÂÃÂê çèÃÂÃÂê éÃÂâ éàÃÂÃÂÃÂ, éÃÂÃÂÃÂè éâéàÃÂÃÂÃÂêàéâàÃÂÃÂÃÂàâ ÃÂàÃÂäéè ÃÂÃÂÃÂÃÂè ÃÂÃÂâéÃÂêàÃÂÃÂÃÂ. â
This is learnt from Brachot 82b:
As it was taught in a baraita that Rabbi Shimon ben Yoḥai said in the name of Rabbi Akiva: At times, one recites Shema twice during the day, once just before sunrise and once just after sunrise, and he thereby fulfills his dual obligation to recite Shema: One, that he recites after sunrise, Shema of the day, and one, that he recites before sunrise, Shema of the night.
Since he doesn't suggest the more novel scenario of doing what you propose, the Bet Yosef proves that it cannot be done.
answered 12 mins ago
Danny Schoemann
32.2k360153
32.2k360153
add a comment |Â
add a comment |Â