Why didn't Avraham argue with HaShem about sacrificing Yitzchak just like he argued with Him about destroying Sodom?
Clash Royale CLAN TAG#URR8PPP
up vote
6
down vote
favorite
It's known that when Avraham found out that Hashem was going to destroy Sodom and the other cities, he fervently argued with Hashem to save them.
My question is: when Hashem told Avraham to sacrifice his own son, why didn't Avraham at least try to argue in his defense, that he should be spared?
pentateuch-chumash abraham binding-of-isaac
add a comment |Â
up vote
6
down vote
favorite
It's known that when Avraham found out that Hashem was going to destroy Sodom and the other cities, he fervently argued with Hashem to save them.
My question is: when Hashem told Avraham to sacrifice his own son, why didn't Avraham at least try to argue in his defense, that he should be spared?
pentateuch-chumash abraham binding-of-isaac
I'm surprised we don't have this question already.
â Alex
1 hour ago
Great question!
â Yehuda
44 mins ago
add a comment |Â
up vote
6
down vote
favorite
up vote
6
down vote
favorite
It's known that when Avraham found out that Hashem was going to destroy Sodom and the other cities, he fervently argued with Hashem to save them.
My question is: when Hashem told Avraham to sacrifice his own son, why didn't Avraham at least try to argue in his defense, that he should be spared?
pentateuch-chumash abraham binding-of-isaac
It's known that when Avraham found out that Hashem was going to destroy Sodom and the other cities, he fervently argued with Hashem to save them.
My question is: when Hashem told Avraham to sacrifice his own son, why didn't Avraham at least try to argue in his defense, that he should be spared?
pentateuch-chumash abraham binding-of-isaac
pentateuch-chumash abraham binding-of-isaac
edited 1 hour ago
Alex
15.5k3783
15.5k3783
asked 1 hour ago
user2016831
480310
480310
I'm surprised we don't have this question already.
â Alex
1 hour ago
Great question!
â Yehuda
44 mins ago
add a comment |Â
I'm surprised we don't have this question already.
â Alex
1 hour ago
Great question!
â Yehuda
44 mins ago
I'm surprised we don't have this question already.
â Alex
1 hour ago
I'm surprised we don't have this question already.
â Alex
1 hour ago
Great question!
â Yehuda
44 mins ago
Great question!
â Yehuda
44 mins ago
add a comment |Â
3 Answers
3
active
oldest
votes
up vote
3
down vote
Ralbag has an interesting explanation of the challenge of the Binding of Isaac, which could answer this question.
He explains that the challenge was specifically to see how easy it would be for Abraham to sacrifice his son (i.e. not to see if he would sacrifice his son at all). God's command to Abraham was sufficiently vague that Abraham could have sought an interpretation other than "slaughter your son". The greatness of Abraham, according to Ralbag, was that he loved God so much that he did not seek to find an alternate understanding of the command. This is because when contrasted with his love of God, anything else â including his love for his son â is essentially non-existent. Thus, the test was to see whether Abraham's love of God was great enough that it totally overrode all other concerns, such that he did not even care to try to find an interpretation that would allow him to keep his son alive.
Accordingly, it is possible that Abraham didn't argue with God to spare Isaac for the same reason. That is, despite his love for Isaac his love for God was so great that killing his own son didn't even register as something he would want to avoid. There was thus no reason for him to beg god to spare Isaac.
When it came to Sodom, however, God had not commanded Abraham to do anything. Whereas trying to spare Isaac would necessarily have reflected an imperfection in Abraham's love of God, trying to spare Sodom would not have because regardless of Sodom being destroyed or spared Abraham would not be taking any actions for the sake of God. Therefore, Abraham could perfectly well request Sodom to be spared.
ÃÂÃÂäàéÃÂÃÂÃÂÃÂàèÃÂéÃÂààÃÂÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂàéÃÂâÃÂàÃÂæÃÂç éàÃÂâÃÂÃÂàÃÂéÃÂÃÂÃÂÃÂÃÂàÃÂéÃÂéèäÃÂÃÂ
ÃÂàààéÃÂàÃÂÃÂ' ÃÂêâÃÂààáÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂÃÂê ÃÂàÃÂÃÂÃÂàÃÂàÃÂçàÃÂâÃÂàÃÂàÃÂâéÃÂê ÃÂÃÂÃÂÃÂ
ÃÂÃÂè éÃÂÃÂÃÂÃÂàÃÂÃÂÃÂÃÂàÃÂ' ÃÂêâÃÂàÃÂÃÂàéÃÂàÃÂçàÃÂàÃÂâÃÂàÃÂàÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂàÃÂçéàÃÂàÃÂâÃÂàÃÂàÃÂÃÂçé ÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂààÃÂÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂê
ÃÂàÃÂÃÂÃÂàÃÂäàÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂâàÃÂàÃÂààÃÂÃÂèàÃÂÃÂèÃÂæÃÂê ÃÂÃÂÃÂÃÂ
ÃÂâéÃÂê ÃÂàéæÃÂàÃÂäàÃÂÃÂéÃÂêÃÂ
ÃÂêÃÂâÃÂê ÃÂèÃÂéÃÂàÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂÃÂàÃÂÃÂÃÂÃÂÃÂâ ÃÂààéÃÂÃÂÃÂê ÃÂ' ÃÂêâÃÂàÃÂÃÂêè ÃÂéÃÂçÃÂ
ÃÂéÃÂÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂàÃÂÃÂÃÂÃÂÃÂê ÃÂàéÃÂèÃÂê âàéÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂäààÃÂÃÂÃÂÃÂàÃÂÃÂÃÂàÃÂÃÂàéÃÂè
ÃÂÃÂÃÂÃÂÃÂê ÃÂÃÂàêèÃÂàéÃÂÃÂèÃÂàÃÂéÃÂàÃÂÃÂàçàÃÂâÃÂàÃÂàÃÂÃÂÃÂÃÂàÃÂààÃÂÃÂÃÂÃÂàÃÂéè àÃÂÃÂàÃÂÃÂ
ÃÂâê ÃÂçàêàÃÂÃÂÃÂÃÂàÃÂ' ÃÂÃÂÃÂÃÂÃÂê ÃÂæÃÂêàâàéÃÂàÃÂêâÃÂèè ÃÂÃÂçé ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂÃÂè
ÃÂ' ÃÂêâÃÂàéÃÂâÃÂàÃÂæÃÂç ÃÂààâàÃÂÃÂè ÃÂÃÂÃÂàÃÂâÃÂÃÂàÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂÃÂÃÂè
ÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂÃÂ
This exact question was also asked on Chabad.org and you can see their answer here.
add a comment |Â
up vote
0
down vote
Short answer that I heard from two rabbanim in my neighborhood:
Child sacrifice was considered the norm during that era. So, when G-d asked Abraham to sacrifice Isaac, he didn't think this was so unusual.
This is the explanation of Breishit 26:12 when G-d says, "Now I know that you are G-d fearing". You mean G-d didn't know this all along? (G-d knows everything!)
What is taught is that now everyone in the world will know that because you feared G-d and didn't sacrifice your son because I told you not to and you followed directions because you fear G-d, you are proof that child sacrifice is not "the Jewish way", unlike what the other nations do. And, the reason Jews in the future won't do it is because they will follow your example because you feared G-d.
I notice that the rabbis' explanation is a more specific expansion of what Rash"i says on this verse. So, they're explanation isn't theoretical.
add a comment |Â
up vote
0
down vote
I havent got a source for this (although I think I once heard something on these lines.)
There was no reason for Hashem to tell Avrohom about what he was planning to do to Sodom, so Avrohom deduced that Hashem wanted him to daven on their behalf.
With Yitzchok, this was a direct command from Hashem which made perfect sense why Hashem was telling him this, and Avrohom had no reason to suspect that God would be willing to back down on his command.
1
Indeed, this is like the answer from Chabad.org I linked to in my answer.
â Alex
9 mins ago
@Alex, just read it, very similar line. Thanks
â Yehuda
6 mins ago
add a comment |Â
3 Answers
3
active
oldest
votes
3 Answers
3
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
3
down vote
Ralbag has an interesting explanation of the challenge of the Binding of Isaac, which could answer this question.
He explains that the challenge was specifically to see how easy it would be for Abraham to sacrifice his son (i.e. not to see if he would sacrifice his son at all). God's command to Abraham was sufficiently vague that Abraham could have sought an interpretation other than "slaughter your son". The greatness of Abraham, according to Ralbag, was that he loved God so much that he did not seek to find an alternate understanding of the command. This is because when contrasted with his love of God, anything else â including his love for his son â is essentially non-existent. Thus, the test was to see whether Abraham's love of God was great enough that it totally overrode all other concerns, such that he did not even care to try to find an interpretation that would allow him to keep his son alive.
Accordingly, it is possible that Abraham didn't argue with God to spare Isaac for the same reason. That is, despite his love for Isaac his love for God was so great that killing his own son didn't even register as something he would want to avoid. There was thus no reason for him to beg god to spare Isaac.
When it came to Sodom, however, God had not commanded Abraham to do anything. Whereas trying to spare Isaac would necessarily have reflected an imperfection in Abraham's love of God, trying to spare Sodom would not have because regardless of Sodom being destroyed or spared Abraham would not be taking any actions for the sake of God. Therefore, Abraham could perfectly well request Sodom to be spared.
ÃÂÃÂäàéÃÂÃÂÃÂÃÂàèÃÂéÃÂààÃÂÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂàéÃÂâÃÂàÃÂæÃÂç éàÃÂâÃÂÃÂàÃÂéÃÂÃÂÃÂÃÂÃÂàÃÂéÃÂéèäÃÂÃÂ
ÃÂàààéÃÂàÃÂÃÂ' ÃÂêâÃÂààáÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂÃÂê ÃÂàÃÂÃÂÃÂàÃÂàÃÂçàÃÂâÃÂàÃÂàÃÂâéÃÂê ÃÂÃÂÃÂÃÂ
ÃÂÃÂè éÃÂÃÂÃÂÃÂàÃÂÃÂÃÂÃÂàÃÂ' ÃÂêâÃÂàÃÂÃÂàéÃÂàÃÂçàÃÂàÃÂâÃÂàÃÂàÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂàÃÂçéàÃÂàÃÂâÃÂàÃÂàÃÂÃÂçé ÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂààÃÂÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂê
ÃÂàÃÂÃÂÃÂàÃÂäàÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂâàÃÂàÃÂààÃÂÃÂèàÃÂÃÂèÃÂæÃÂê ÃÂÃÂÃÂÃÂ
ÃÂâéÃÂê ÃÂàéæÃÂàÃÂäàÃÂÃÂéÃÂêÃÂ
ÃÂêÃÂâÃÂê ÃÂèÃÂéÃÂàÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂÃÂàÃÂÃÂÃÂÃÂÃÂâ ÃÂààéÃÂÃÂÃÂê ÃÂ' ÃÂêâÃÂàÃÂÃÂêè ÃÂéÃÂçÃÂ
ÃÂéÃÂÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂàÃÂÃÂÃÂÃÂÃÂê ÃÂàéÃÂèÃÂê âàéÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂäààÃÂÃÂÃÂÃÂàÃÂÃÂÃÂàÃÂÃÂàéÃÂè
ÃÂÃÂÃÂÃÂÃÂê ÃÂÃÂàêèÃÂàéÃÂÃÂèÃÂàÃÂéÃÂàÃÂÃÂàçàÃÂâÃÂàÃÂàÃÂÃÂÃÂÃÂàÃÂààÃÂÃÂÃÂÃÂàÃÂéè àÃÂÃÂàÃÂÃÂ
ÃÂâê ÃÂçàêàÃÂÃÂÃÂÃÂàÃÂ' ÃÂÃÂÃÂÃÂÃÂê ÃÂæÃÂêàâàéÃÂàÃÂêâÃÂèè ÃÂÃÂçé ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂÃÂè
ÃÂ' ÃÂêâÃÂàéÃÂâÃÂàÃÂæÃÂç ÃÂààâàÃÂÃÂè ÃÂÃÂÃÂàÃÂâÃÂÃÂàÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂÃÂÃÂè
ÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂÃÂ
This exact question was also asked on Chabad.org and you can see their answer here.
add a comment |Â
up vote
3
down vote
Ralbag has an interesting explanation of the challenge of the Binding of Isaac, which could answer this question.
He explains that the challenge was specifically to see how easy it would be for Abraham to sacrifice his son (i.e. not to see if he would sacrifice his son at all). God's command to Abraham was sufficiently vague that Abraham could have sought an interpretation other than "slaughter your son". The greatness of Abraham, according to Ralbag, was that he loved God so much that he did not seek to find an alternate understanding of the command. This is because when contrasted with his love of God, anything else â including his love for his son â is essentially non-existent. Thus, the test was to see whether Abraham's love of God was great enough that it totally overrode all other concerns, such that he did not even care to try to find an interpretation that would allow him to keep his son alive.
Accordingly, it is possible that Abraham didn't argue with God to spare Isaac for the same reason. That is, despite his love for Isaac his love for God was so great that killing his own son didn't even register as something he would want to avoid. There was thus no reason for him to beg god to spare Isaac.
When it came to Sodom, however, God had not commanded Abraham to do anything. Whereas trying to spare Isaac would necessarily have reflected an imperfection in Abraham's love of God, trying to spare Sodom would not have because regardless of Sodom being destroyed or spared Abraham would not be taking any actions for the sake of God. Therefore, Abraham could perfectly well request Sodom to be spared.
ÃÂÃÂäàéÃÂÃÂÃÂÃÂàèÃÂéÃÂààÃÂÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂàéÃÂâÃÂàÃÂæÃÂç éàÃÂâÃÂÃÂàÃÂéÃÂÃÂÃÂÃÂÃÂàÃÂéÃÂéèäÃÂÃÂ
ÃÂàààéÃÂàÃÂÃÂ' ÃÂêâÃÂààáÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂÃÂê ÃÂàÃÂÃÂÃÂàÃÂàÃÂçàÃÂâÃÂàÃÂàÃÂâéÃÂê ÃÂÃÂÃÂÃÂ
ÃÂÃÂè éÃÂÃÂÃÂÃÂàÃÂÃÂÃÂÃÂàÃÂ' ÃÂêâÃÂàÃÂÃÂàéÃÂàÃÂçàÃÂàÃÂâÃÂàÃÂàÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂàÃÂçéàÃÂàÃÂâÃÂàÃÂàÃÂÃÂçé ÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂààÃÂÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂê
ÃÂàÃÂÃÂÃÂàÃÂäàÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂâàÃÂàÃÂààÃÂÃÂèàÃÂÃÂèÃÂæÃÂê ÃÂÃÂÃÂÃÂ
ÃÂâéÃÂê ÃÂàéæÃÂàÃÂäàÃÂÃÂéÃÂêÃÂ
ÃÂêÃÂâÃÂê ÃÂèÃÂéÃÂàÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂÃÂàÃÂÃÂÃÂÃÂÃÂâ ÃÂààéÃÂÃÂÃÂê ÃÂ' ÃÂêâÃÂàÃÂÃÂêè ÃÂéÃÂçÃÂ
ÃÂéÃÂÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂàÃÂÃÂÃÂÃÂÃÂê ÃÂàéÃÂèÃÂê âàéÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂäààÃÂÃÂÃÂÃÂàÃÂÃÂÃÂàÃÂÃÂàéÃÂè
ÃÂÃÂÃÂÃÂÃÂê ÃÂÃÂàêèÃÂàéÃÂÃÂèÃÂàÃÂéÃÂàÃÂÃÂàçàÃÂâÃÂàÃÂàÃÂÃÂÃÂÃÂàÃÂààÃÂÃÂÃÂÃÂàÃÂéè àÃÂÃÂàÃÂÃÂ
ÃÂâê ÃÂçàêàÃÂÃÂÃÂÃÂàÃÂ' ÃÂÃÂÃÂÃÂÃÂê ÃÂæÃÂêàâàéÃÂàÃÂêâÃÂèè ÃÂÃÂçé ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂÃÂè
ÃÂ' ÃÂêâÃÂàéÃÂâÃÂàÃÂæÃÂç ÃÂààâàÃÂÃÂè ÃÂÃÂÃÂàÃÂâÃÂÃÂàÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂÃÂÃÂè
ÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂÃÂ
This exact question was also asked on Chabad.org and you can see their answer here.
add a comment |Â
up vote
3
down vote
up vote
3
down vote
Ralbag has an interesting explanation of the challenge of the Binding of Isaac, which could answer this question.
He explains that the challenge was specifically to see how easy it would be for Abraham to sacrifice his son (i.e. not to see if he would sacrifice his son at all). God's command to Abraham was sufficiently vague that Abraham could have sought an interpretation other than "slaughter your son". The greatness of Abraham, according to Ralbag, was that he loved God so much that he did not seek to find an alternate understanding of the command. This is because when contrasted with his love of God, anything else â including his love for his son â is essentially non-existent. Thus, the test was to see whether Abraham's love of God was great enough that it totally overrode all other concerns, such that he did not even care to try to find an interpretation that would allow him to keep his son alive.
Accordingly, it is possible that Abraham didn't argue with God to spare Isaac for the same reason. That is, despite his love for Isaac his love for God was so great that killing his own son didn't even register as something he would want to avoid. There was thus no reason for him to beg god to spare Isaac.
When it came to Sodom, however, God had not commanded Abraham to do anything. Whereas trying to spare Isaac would necessarily have reflected an imperfection in Abraham's love of God, trying to spare Sodom would not have because regardless of Sodom being destroyed or spared Abraham would not be taking any actions for the sake of God. Therefore, Abraham could perfectly well request Sodom to be spared.
ÃÂÃÂäàéÃÂÃÂÃÂÃÂàèÃÂéÃÂààÃÂÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂàéÃÂâÃÂàÃÂæÃÂç éàÃÂâÃÂÃÂàÃÂéÃÂÃÂÃÂÃÂÃÂàÃÂéÃÂéèäÃÂÃÂ
ÃÂàààéÃÂàÃÂÃÂ' ÃÂêâÃÂààáÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂÃÂê ÃÂàÃÂÃÂÃÂàÃÂàÃÂçàÃÂâÃÂàÃÂàÃÂâéÃÂê ÃÂÃÂÃÂÃÂ
ÃÂÃÂè éÃÂÃÂÃÂÃÂàÃÂÃÂÃÂÃÂàÃÂ' ÃÂêâÃÂàÃÂÃÂàéÃÂàÃÂçàÃÂàÃÂâÃÂàÃÂàÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂàÃÂçéàÃÂàÃÂâÃÂàÃÂàÃÂÃÂçé ÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂààÃÂÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂê
ÃÂàÃÂÃÂÃÂàÃÂäàÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂâàÃÂàÃÂààÃÂÃÂèàÃÂÃÂèÃÂæÃÂê ÃÂÃÂÃÂÃÂ
ÃÂâéÃÂê ÃÂàéæÃÂàÃÂäàÃÂÃÂéÃÂêÃÂ
ÃÂêÃÂâÃÂê ÃÂèÃÂéÃÂàÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂÃÂàÃÂÃÂÃÂÃÂÃÂâ ÃÂààéÃÂÃÂÃÂê ÃÂ' ÃÂêâÃÂàÃÂÃÂêè ÃÂéÃÂçÃÂ
ÃÂéÃÂÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂàÃÂÃÂÃÂÃÂÃÂê ÃÂàéÃÂèÃÂê âàéÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂäààÃÂÃÂÃÂÃÂàÃÂÃÂÃÂàÃÂÃÂàéÃÂè
ÃÂÃÂÃÂÃÂÃÂê ÃÂÃÂàêèÃÂàéÃÂÃÂèÃÂàÃÂéÃÂàÃÂÃÂàçàÃÂâÃÂàÃÂàÃÂÃÂÃÂÃÂàÃÂààÃÂÃÂÃÂÃÂàÃÂéè àÃÂÃÂàÃÂÃÂ
ÃÂâê ÃÂçàêàÃÂÃÂÃÂÃÂàÃÂ' ÃÂÃÂÃÂÃÂÃÂê ÃÂæÃÂêàâàéÃÂàÃÂêâÃÂèè ÃÂÃÂçé ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂÃÂè
ÃÂ' ÃÂêâÃÂàéÃÂâÃÂàÃÂæÃÂç ÃÂààâàÃÂÃÂè ÃÂÃÂÃÂàÃÂâÃÂÃÂàÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂÃÂÃÂè
ÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂÃÂ
This exact question was also asked on Chabad.org and you can see their answer here.
Ralbag has an interesting explanation of the challenge of the Binding of Isaac, which could answer this question.
He explains that the challenge was specifically to see how easy it would be for Abraham to sacrifice his son (i.e. not to see if he would sacrifice his son at all). God's command to Abraham was sufficiently vague that Abraham could have sought an interpretation other than "slaughter your son". The greatness of Abraham, according to Ralbag, was that he loved God so much that he did not seek to find an alternate understanding of the command. This is because when contrasted with his love of God, anything else â including his love for his son â is essentially non-existent. Thus, the test was to see whether Abraham's love of God was great enough that it totally overrode all other concerns, such that he did not even care to try to find an interpretation that would allow him to keep his son alive.
Accordingly, it is possible that Abraham didn't argue with God to spare Isaac for the same reason. That is, despite his love for Isaac his love for God was so great that killing his own son didn't even register as something he would want to avoid. There was thus no reason for him to beg god to spare Isaac.
When it came to Sodom, however, God had not commanded Abraham to do anything. Whereas trying to spare Isaac would necessarily have reflected an imperfection in Abraham's love of God, trying to spare Sodom would not have because regardless of Sodom being destroyed or spared Abraham would not be taking any actions for the sake of God. Therefore, Abraham could perfectly well request Sodom to be spared.
ÃÂÃÂäàéÃÂÃÂÃÂÃÂàèÃÂéÃÂààÃÂÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂàéÃÂâÃÂàÃÂæÃÂç éàÃÂâÃÂÃÂàÃÂéÃÂÃÂÃÂÃÂÃÂàÃÂéÃÂéèäÃÂÃÂ
ÃÂàààéÃÂàÃÂÃÂ' ÃÂêâÃÂààáÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂÃÂê ÃÂàÃÂÃÂÃÂàÃÂàÃÂçàÃÂâÃÂàÃÂàÃÂâéÃÂê ÃÂÃÂÃÂÃÂ
ÃÂÃÂè éÃÂÃÂÃÂÃÂàÃÂÃÂÃÂÃÂàÃÂ' ÃÂêâÃÂàÃÂÃÂàéÃÂàÃÂçàÃÂàÃÂâÃÂàÃÂàÃÂàÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂàÃÂçéàÃÂàÃÂâÃÂàÃÂàÃÂÃÂçé ÃÂÃÂÃÂ
ÃÂÃÂÃÂÃÂè ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂÃÂààÃÂÃÂÃÂàÃÂÃÂèÃÂàÃÂÃÂê
ÃÂàÃÂÃÂÃÂàÃÂäàÃÂàéÃÂÃÂÃÂàÃÂÃÂààÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂàÃÂâàÃÂàÃÂààÃÂÃÂèàÃÂÃÂèÃÂæÃÂê ÃÂÃÂÃÂÃÂ
ÃÂâéÃÂê ÃÂàéæÃÂàÃÂäàÃÂÃÂéÃÂêÃÂ
ÃÂêÃÂâÃÂê ÃÂèÃÂéÃÂàÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂÃÂàÃÂÃÂÃÂÃÂÃÂâ ÃÂààéÃÂÃÂÃÂê ÃÂ' ÃÂêâÃÂàÃÂÃÂêè ÃÂéÃÂçÃÂ
ÃÂéÃÂÃÂÃÂàÃÂÃÂâÃÂê ÃÂÃÂàÃÂÃÂÃÂÃÂÃÂê ÃÂàéÃÂèÃÂê âàéÃÂÃÂè ÃÂÃÂÃÂÃÂàÃÂäààÃÂÃÂÃÂÃÂàÃÂÃÂÃÂàÃÂÃÂàéÃÂè
ÃÂÃÂÃÂÃÂÃÂê ÃÂÃÂàêèÃÂàéÃÂÃÂèÃÂàÃÂéÃÂàÃÂÃÂàçàÃÂâÃÂàÃÂàÃÂÃÂÃÂÃÂàÃÂààÃÂÃÂÃÂÃÂàÃÂéè àÃÂÃÂàÃÂÃÂ
ÃÂâê ÃÂçàêàÃÂÃÂÃÂÃÂàÃÂ' ÃÂÃÂÃÂÃÂÃÂê ÃÂæÃÂêàâàéÃÂàÃÂêâÃÂèè ÃÂÃÂçé ÃÂÃÂÃÂààÃÂÃÂèê ÃÂÃÂÃÂÃÂè
ÃÂ' ÃÂêâÃÂàéÃÂâÃÂàÃÂæÃÂç ÃÂààâàÃÂÃÂè ÃÂÃÂÃÂàÃÂâÃÂÃÂàÃÂÃÂÃÂê ÃÂàéÃÂÃÂÃÂàÃÂÃÂàÃÂÃÂÃÂÃÂè
ÃÂêÃÂÃÂÃÂê ÃÂâÃÂÃÂÃÂ
This exact question was also asked on Chabad.org and you can see their answer here.
answered 43 mins ago
Alex
15.5k3783
15.5k3783
add a comment |Â
add a comment |Â
up vote
0
down vote
Short answer that I heard from two rabbanim in my neighborhood:
Child sacrifice was considered the norm during that era. So, when G-d asked Abraham to sacrifice Isaac, he didn't think this was so unusual.
This is the explanation of Breishit 26:12 when G-d says, "Now I know that you are G-d fearing". You mean G-d didn't know this all along? (G-d knows everything!)
What is taught is that now everyone in the world will know that because you feared G-d and didn't sacrifice your son because I told you not to and you followed directions because you fear G-d, you are proof that child sacrifice is not "the Jewish way", unlike what the other nations do. And, the reason Jews in the future won't do it is because they will follow your example because you feared G-d.
I notice that the rabbis' explanation is a more specific expansion of what Rash"i says on this verse. So, they're explanation isn't theoretical.
add a comment |Â
up vote
0
down vote
Short answer that I heard from two rabbanim in my neighborhood:
Child sacrifice was considered the norm during that era. So, when G-d asked Abraham to sacrifice Isaac, he didn't think this was so unusual.
This is the explanation of Breishit 26:12 when G-d says, "Now I know that you are G-d fearing". You mean G-d didn't know this all along? (G-d knows everything!)
What is taught is that now everyone in the world will know that because you feared G-d and didn't sacrifice your son because I told you not to and you followed directions because you fear G-d, you are proof that child sacrifice is not "the Jewish way", unlike what the other nations do. And, the reason Jews in the future won't do it is because they will follow your example because you feared G-d.
I notice that the rabbis' explanation is a more specific expansion of what Rash"i says on this verse. So, they're explanation isn't theoretical.
add a comment |Â
up vote
0
down vote
up vote
0
down vote
Short answer that I heard from two rabbanim in my neighborhood:
Child sacrifice was considered the norm during that era. So, when G-d asked Abraham to sacrifice Isaac, he didn't think this was so unusual.
This is the explanation of Breishit 26:12 when G-d says, "Now I know that you are G-d fearing". You mean G-d didn't know this all along? (G-d knows everything!)
What is taught is that now everyone in the world will know that because you feared G-d and didn't sacrifice your son because I told you not to and you followed directions because you fear G-d, you are proof that child sacrifice is not "the Jewish way", unlike what the other nations do. And, the reason Jews in the future won't do it is because they will follow your example because you feared G-d.
I notice that the rabbis' explanation is a more specific expansion of what Rash"i says on this verse. So, they're explanation isn't theoretical.
Short answer that I heard from two rabbanim in my neighborhood:
Child sacrifice was considered the norm during that era. So, when G-d asked Abraham to sacrifice Isaac, he didn't think this was so unusual.
This is the explanation of Breishit 26:12 when G-d says, "Now I know that you are G-d fearing". You mean G-d didn't know this all along? (G-d knows everything!)
What is taught is that now everyone in the world will know that because you feared G-d and didn't sacrifice your son because I told you not to and you followed directions because you fear G-d, you are proof that child sacrifice is not "the Jewish way", unlike what the other nations do. And, the reason Jews in the future won't do it is because they will follow your example because you feared G-d.
I notice that the rabbis' explanation is a more specific expansion of what Rash"i says on this verse. So, they're explanation isn't theoretical.
answered 52 mins ago
DanF
32.6k525119
32.6k525119
add a comment |Â
add a comment |Â
up vote
0
down vote
I havent got a source for this (although I think I once heard something on these lines.)
There was no reason for Hashem to tell Avrohom about what he was planning to do to Sodom, so Avrohom deduced that Hashem wanted him to daven on their behalf.
With Yitzchok, this was a direct command from Hashem which made perfect sense why Hashem was telling him this, and Avrohom had no reason to suspect that God would be willing to back down on his command.
1
Indeed, this is like the answer from Chabad.org I linked to in my answer.
â Alex
9 mins ago
@Alex, just read it, very similar line. Thanks
â Yehuda
6 mins ago
add a comment |Â
up vote
0
down vote
I havent got a source for this (although I think I once heard something on these lines.)
There was no reason for Hashem to tell Avrohom about what he was planning to do to Sodom, so Avrohom deduced that Hashem wanted him to daven on their behalf.
With Yitzchok, this was a direct command from Hashem which made perfect sense why Hashem was telling him this, and Avrohom had no reason to suspect that God would be willing to back down on his command.
1
Indeed, this is like the answer from Chabad.org I linked to in my answer.
â Alex
9 mins ago
@Alex, just read it, very similar line. Thanks
â Yehuda
6 mins ago
add a comment |Â
up vote
0
down vote
up vote
0
down vote
I havent got a source for this (although I think I once heard something on these lines.)
There was no reason for Hashem to tell Avrohom about what he was planning to do to Sodom, so Avrohom deduced that Hashem wanted him to daven on their behalf.
With Yitzchok, this was a direct command from Hashem which made perfect sense why Hashem was telling him this, and Avrohom had no reason to suspect that God would be willing to back down on his command.
I havent got a source for this (although I think I once heard something on these lines.)
There was no reason for Hashem to tell Avrohom about what he was planning to do to Sodom, so Avrohom deduced that Hashem wanted him to daven on their behalf.
With Yitzchok, this was a direct command from Hashem which made perfect sense why Hashem was telling him this, and Avrohom had no reason to suspect that God would be willing to back down on his command.
answered 17 mins ago
Yehuda
4,0561144
4,0561144
1
Indeed, this is like the answer from Chabad.org I linked to in my answer.
â Alex
9 mins ago
@Alex, just read it, very similar line. Thanks
â Yehuda
6 mins ago
add a comment |Â
1
Indeed, this is like the answer from Chabad.org I linked to in my answer.
â Alex
9 mins ago
@Alex, just read it, very similar line. Thanks
â Yehuda
6 mins ago
1
1
Indeed, this is like the answer from Chabad.org I linked to in my answer.
â Alex
9 mins ago
Indeed, this is like the answer from Chabad.org I linked to in my answer.
â Alex
9 mins ago
@Alex, just read it, very similar line. Thanks
â Yehuda
6 mins ago
@Alex, just read it, very similar line. Thanks
â Yehuda
6 mins ago
add a comment |Â
I'm surprised we don't have this question already.
â Alex
1 hour ago
Great question!
â Yehuda
44 mins ago