Is this squid with scales kosher?

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A scientific paper in Nature in 1960 entitled "Lepidoteuthis grimaldii—a Squid with Scales" describes a squid that was found in the contents of a whale and (at the time) was the fourth specimen of its kind. Even now specimens are hard to come by.



A more recent photo of a specimen can be found on the Lepidoteuthis grimaldii wikipedia page, and i copy it in here:



enter image description here



Regarding the scales the 1960 paper states: "The 'scales' of these specimens are rather softer than those usually forming the external protection of fish, although... they resemble ganoid scales in general appearance". He then goes on to write that during preservation of the specimen in formalin the scales had softened and that he remembered the fresh condition as being a more 'horny' structure and concludes that they fit with a dictionary definition of scales.



The upper part of the squid are fins that help propel the squid through the water.



Would this species be halachically considered as having 'fins and scales'?










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    A scientific paper in Nature in 1960 entitled "Lepidoteuthis grimaldii—a Squid with Scales" describes a squid that was found in the contents of a whale and (at the time) was the fourth specimen of its kind. Even now specimens are hard to come by.



    A more recent photo of a specimen can be found on the Lepidoteuthis grimaldii wikipedia page, and i copy it in here:



    enter image description here



    Regarding the scales the 1960 paper states: "The 'scales' of these specimens are rather softer than those usually forming the external protection of fish, although... they resemble ganoid scales in general appearance". He then goes on to write that during preservation of the specimen in formalin the scales had softened and that he remembered the fresh condition as being a more 'horny' structure and concludes that they fit with a dictionary definition of scales.



    The upper part of the squid are fins that help propel the squid through the water.



    Would this species be halachically considered as having 'fins and scales'?










    share|improve this question























      up vote
      5
      down vote

      favorite









      up vote
      5
      down vote

      favorite











      A scientific paper in Nature in 1960 entitled "Lepidoteuthis grimaldii—a Squid with Scales" describes a squid that was found in the contents of a whale and (at the time) was the fourth specimen of its kind. Even now specimens are hard to come by.



      A more recent photo of a specimen can be found on the Lepidoteuthis grimaldii wikipedia page, and i copy it in here:



      enter image description here



      Regarding the scales the 1960 paper states: "The 'scales' of these specimens are rather softer than those usually forming the external protection of fish, although... they resemble ganoid scales in general appearance". He then goes on to write that during preservation of the specimen in formalin the scales had softened and that he remembered the fresh condition as being a more 'horny' structure and concludes that they fit with a dictionary definition of scales.



      The upper part of the squid are fins that help propel the squid through the water.



      Would this species be halachically considered as having 'fins and scales'?










      share|improve this question













      A scientific paper in Nature in 1960 entitled "Lepidoteuthis grimaldii—a Squid with Scales" describes a squid that was found in the contents of a whale and (at the time) was the fourth specimen of its kind. Even now specimens are hard to come by.



      A more recent photo of a specimen can be found on the Lepidoteuthis grimaldii wikipedia page, and i copy it in here:



      enter image description here



      Regarding the scales the 1960 paper states: "The 'scales' of these specimens are rather softer than those usually forming the external protection of fish, although... they resemble ganoid scales in general appearance". He then goes on to write that during preservation of the specimen in formalin the scales had softened and that he remembered the fresh condition as being a more 'horny' structure and concludes that they fit with a dictionary definition of scales.



      The upper part of the squid are fins that help propel the squid through the water.



      Would this species be halachically considered as having 'fins and scales'?







      halacha kashrut-kosher non-kosher-species






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      bondonk

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          R. Natan Slifkin:




          Contrary to popular belief, the Torah does not say that a sea creature has to be a fish in order to be kosher. It only speaks of “anything that has fins and scales.” And, uniquely among cephalopods, the Grimaldi squid actually has fins and scales...



          [W]hile some authorities are of the view that any scaled and finned aquatic creature is kosher, Rambam and others maintain that it must be a fish.







          share|improve this answer
















          • 2




            Could you bring the sources for the Rambam and "others"? They aren't quoted directly in the article
            – b a
            yesterday






          • 1




            Grimaldi squid doesn't necessarily have halachically defined fins and/or scales, so i'd be interested to see how this applies specifically
            – bondonk
            yesterday










          • @ba I'm afraid that's sa much as I've got. You can always email R. Slifkin to ask him for his sources - his email address is easy to find online
            – Joel K
            yesterday










          • @bondonk R. Slifkin is specifically addressing Grimaldi squid in this article - he seems to assume that its fins and scales fit the halachic criteria
            – Joel K
            yesterday










          • There's a lot of discussion on his blog post here. All un-sourced, but some interesting points made on either side of the issue.
            – ezra
            21 hours ago

















          up vote
          2
          down vote













          Nachmanides (Commentary on the Torah, Leviticus 11:9), basing himself on the Talmud, Tosefta and Targumin, explains that the qasqeseth required by the Torah refers to a scale that is separate/removable from the skin of the kosher sea creature:




          והם הקליפין העגולים שגלדן דומה לצפורן שהם נפשטין מעור הדג ביד או בסכין אבל כל שהוא קבוע ודבוק בעור הדג ואינו נפרד מן העור כלל אינו קשקשת ובעליו אסור הוא ולכך אמרו בגמרא (שם סו) קשקשת לבושא הוא




          The Ramo (YD 83) codifies this interpretation:




          וקשקשת - הן הקליפות הקבועות בו. הגה - ודוקא שהם נקלפים ביד או בכלי, אבל אם אי אפשר לקלפן מעור הדג לא מקרי קשקשת (המ"מ פ"א דמ"א):



          "And scale" - these are the peels fixed in it (the kosher sea creature). Gloss: Specifically those that are peelable by hand or with a utensil, but if it is impossible to peel them from the skin of the fish, it is not called scales (HM''M 1:41)




          The Magid Mishna (Laws of Forbidden Foods 1:24:1) suggests that this requirement is also assumed by Maimonides.



          In fact, according to the OU, the "Ramban’s requirement is discussed in the Achronim, but is universally accepted as the halacha."



          Furthermore, according to the OU (id), the reason sharks are not considered kosher is because their scales are not easily removed from the skin without tearing the skin. Likewise, "American Eel (Anguilla Anguilla) is known to have scales that could be 'kosher' if not for the fact that they are deeply embedded into the skin."



          A very cursory search of the internet does not seem to present much evidence that the superficially scale-like features of the Lepidoteuthis grimaldii correspond to the requirements of the rishonim and achronim for qasqeseth. For example, the "soft-scaled" squid is described more recently as having a "distinctive hexagonal shaped dermal cushion, formerly called 'scaled', that covers the mantle except for the posteroventral part under the posterior half
          of the fins.
          "



          Similarly, Wikipedia (at the time of writing) cites scientific sources describing the rare squid's "scales" more precisely as dermal cushions that do not sound like they would be any more likely to meet the requirements of qasqeseth than would the scales of sharks and eels:




          The overlapping "scales" of Lepidoteuthis grimaldii are actually dermal cushions with a vacuolate internal structure that are continuous with a similarly vacuolate underlying layer of mantle tissue... Structurally very similar (though non-overlapping) dermal cushions are found in Pholidoteuthis adami. It has been proposed that these two species achieve buoyancy by means of the fluid stored in their vacuolate dermal cushions and upper mantle layer. Given their spongy form, these cushions may also play a secondary protective role.




          In fact, I'm not clear why this particular squid's dermal cushion should be any more a candidate for qasqeseth than that of less rare species. I'm not personally aware of any source that requires the the scales overlap, which seems to be the seemingly non-halachic, distinctive feature of this particular squid. (Notably, the verse actually seems to require only one scale.) Ultimately, it seems that the Ramban's additional general guideline (id) that kosher aquatic life are found near the surface remains unchallenged by this deep sea-dwelling cephalopod.



          (It seems worth noting as well that describing the fins of the Grimaldi "scaled" squid as snapir presupposes that tailfins qualify.)






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            2 Answers
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            up vote
            3
            down vote













            R. Natan Slifkin:




            Contrary to popular belief, the Torah does not say that a sea creature has to be a fish in order to be kosher. It only speaks of “anything that has fins and scales.” And, uniquely among cephalopods, the Grimaldi squid actually has fins and scales...



            [W]hile some authorities are of the view that any scaled and finned aquatic creature is kosher, Rambam and others maintain that it must be a fish.







            share|improve this answer
















            • 2




              Could you bring the sources for the Rambam and "others"? They aren't quoted directly in the article
              – b a
              yesterday






            • 1




              Grimaldi squid doesn't necessarily have halachically defined fins and/or scales, so i'd be interested to see how this applies specifically
              – bondonk
              yesterday










            • @ba I'm afraid that's sa much as I've got. You can always email R. Slifkin to ask him for his sources - his email address is easy to find online
              – Joel K
              yesterday










            • @bondonk R. Slifkin is specifically addressing Grimaldi squid in this article - he seems to assume that its fins and scales fit the halachic criteria
              – Joel K
              yesterday










            • There's a lot of discussion on his blog post here. All un-sourced, but some interesting points made on either side of the issue.
              – ezra
              21 hours ago














            up vote
            3
            down vote













            R. Natan Slifkin:




            Contrary to popular belief, the Torah does not say that a sea creature has to be a fish in order to be kosher. It only speaks of “anything that has fins and scales.” And, uniquely among cephalopods, the Grimaldi squid actually has fins and scales...



            [W]hile some authorities are of the view that any scaled and finned aquatic creature is kosher, Rambam and others maintain that it must be a fish.







            share|improve this answer
















            • 2




              Could you bring the sources for the Rambam and "others"? They aren't quoted directly in the article
              – b a
              yesterday






            • 1




              Grimaldi squid doesn't necessarily have halachically defined fins and/or scales, so i'd be interested to see how this applies specifically
              – bondonk
              yesterday










            • @ba I'm afraid that's sa much as I've got. You can always email R. Slifkin to ask him for his sources - his email address is easy to find online
              – Joel K
              yesterday










            • @bondonk R. Slifkin is specifically addressing Grimaldi squid in this article - he seems to assume that its fins and scales fit the halachic criteria
              – Joel K
              yesterday










            • There's a lot of discussion on his blog post here. All un-sourced, but some interesting points made on either side of the issue.
              – ezra
              21 hours ago












            up vote
            3
            down vote










            up vote
            3
            down vote









            R. Natan Slifkin:




            Contrary to popular belief, the Torah does not say that a sea creature has to be a fish in order to be kosher. It only speaks of “anything that has fins and scales.” And, uniquely among cephalopods, the Grimaldi squid actually has fins and scales...



            [W]hile some authorities are of the view that any scaled and finned aquatic creature is kosher, Rambam and others maintain that it must be a fish.







            share|improve this answer












            R. Natan Slifkin:




            Contrary to popular belief, the Torah does not say that a sea creature has to be a fish in order to be kosher. It only speaks of “anything that has fins and scales.” And, uniquely among cephalopods, the Grimaldi squid actually has fins and scales...



            [W]hile some authorities are of the view that any scaled and finned aquatic creature is kosher, Rambam and others maintain that it must be a fish.








            share|improve this answer












            share|improve this answer



            share|improve this answer










            answered yesterday









            Joel K

            7,4491461




            7,4491461







            • 2




              Could you bring the sources for the Rambam and "others"? They aren't quoted directly in the article
              – b a
              yesterday






            • 1




              Grimaldi squid doesn't necessarily have halachically defined fins and/or scales, so i'd be interested to see how this applies specifically
              – bondonk
              yesterday










            • @ba I'm afraid that's sa much as I've got. You can always email R. Slifkin to ask him for his sources - his email address is easy to find online
              – Joel K
              yesterday










            • @bondonk R. Slifkin is specifically addressing Grimaldi squid in this article - he seems to assume that its fins and scales fit the halachic criteria
              – Joel K
              yesterday










            • There's a lot of discussion on his blog post here. All un-sourced, but some interesting points made on either side of the issue.
              – ezra
              21 hours ago












            • 2




              Could you bring the sources for the Rambam and "others"? They aren't quoted directly in the article
              – b a
              yesterday






            • 1




              Grimaldi squid doesn't necessarily have halachically defined fins and/or scales, so i'd be interested to see how this applies specifically
              – bondonk
              yesterday










            • @ba I'm afraid that's sa much as I've got. You can always email R. Slifkin to ask him for his sources - his email address is easy to find online
              – Joel K
              yesterday










            • @bondonk R. Slifkin is specifically addressing Grimaldi squid in this article - he seems to assume that its fins and scales fit the halachic criteria
              – Joel K
              yesterday










            • There's a lot of discussion on his blog post here. All un-sourced, but some interesting points made on either side of the issue.
              – ezra
              21 hours ago







            2




            2




            Could you bring the sources for the Rambam and "others"? They aren't quoted directly in the article
            – b a
            yesterday




            Could you bring the sources for the Rambam and "others"? They aren't quoted directly in the article
            – b a
            yesterday




            1




            1




            Grimaldi squid doesn't necessarily have halachically defined fins and/or scales, so i'd be interested to see how this applies specifically
            – bondonk
            yesterday




            Grimaldi squid doesn't necessarily have halachically defined fins and/or scales, so i'd be interested to see how this applies specifically
            – bondonk
            yesterday












            @ba I'm afraid that's sa much as I've got. You can always email R. Slifkin to ask him for his sources - his email address is easy to find online
            – Joel K
            yesterday




            @ba I'm afraid that's sa much as I've got. You can always email R. Slifkin to ask him for his sources - his email address is easy to find online
            – Joel K
            yesterday












            @bondonk R. Slifkin is specifically addressing Grimaldi squid in this article - he seems to assume that its fins and scales fit the halachic criteria
            – Joel K
            yesterday




            @bondonk R. Slifkin is specifically addressing Grimaldi squid in this article - he seems to assume that its fins and scales fit the halachic criteria
            – Joel K
            yesterday












            There's a lot of discussion on his blog post here. All un-sourced, but some interesting points made on either side of the issue.
            – ezra
            21 hours ago




            There's a lot of discussion on his blog post here. All un-sourced, but some interesting points made on either side of the issue.
            – ezra
            21 hours ago










            up vote
            2
            down vote













            Nachmanides (Commentary on the Torah, Leviticus 11:9), basing himself on the Talmud, Tosefta and Targumin, explains that the qasqeseth required by the Torah refers to a scale that is separate/removable from the skin of the kosher sea creature:




            והם הקליפין העגולים שגלדן דומה לצפורן שהם נפשטין מעור הדג ביד או בסכין אבל כל שהוא קבוע ודבוק בעור הדג ואינו נפרד מן העור כלל אינו קשקשת ובעליו אסור הוא ולכך אמרו בגמרא (שם סו) קשקשת לבושא הוא




            The Ramo (YD 83) codifies this interpretation:




            וקשקשת - הן הקליפות הקבועות בו. הגה - ודוקא שהם נקלפים ביד או בכלי, אבל אם אי אפשר לקלפן מעור הדג לא מקרי קשקשת (המ"מ פ"א דמ"א):



            "And scale" - these are the peels fixed in it (the kosher sea creature). Gloss: Specifically those that are peelable by hand or with a utensil, but if it is impossible to peel them from the skin of the fish, it is not called scales (HM''M 1:41)




            The Magid Mishna (Laws of Forbidden Foods 1:24:1) suggests that this requirement is also assumed by Maimonides.



            In fact, according to the OU, the "Ramban’s requirement is discussed in the Achronim, but is universally accepted as the halacha."



            Furthermore, according to the OU (id), the reason sharks are not considered kosher is because their scales are not easily removed from the skin without tearing the skin. Likewise, "American Eel (Anguilla Anguilla) is known to have scales that could be 'kosher' if not for the fact that they are deeply embedded into the skin."



            A very cursory search of the internet does not seem to present much evidence that the superficially scale-like features of the Lepidoteuthis grimaldii correspond to the requirements of the rishonim and achronim for qasqeseth. For example, the "soft-scaled" squid is described more recently as having a "distinctive hexagonal shaped dermal cushion, formerly called 'scaled', that covers the mantle except for the posteroventral part under the posterior half
            of the fins.
            "



            Similarly, Wikipedia (at the time of writing) cites scientific sources describing the rare squid's "scales" more precisely as dermal cushions that do not sound like they would be any more likely to meet the requirements of qasqeseth than would the scales of sharks and eels:




            The overlapping "scales" of Lepidoteuthis grimaldii are actually dermal cushions with a vacuolate internal structure that are continuous with a similarly vacuolate underlying layer of mantle tissue... Structurally very similar (though non-overlapping) dermal cushions are found in Pholidoteuthis adami. It has been proposed that these two species achieve buoyancy by means of the fluid stored in their vacuolate dermal cushions and upper mantle layer. Given their spongy form, these cushions may also play a secondary protective role.




            In fact, I'm not clear why this particular squid's dermal cushion should be any more a candidate for qasqeseth than that of less rare species. I'm not personally aware of any source that requires the the scales overlap, which seems to be the seemingly non-halachic, distinctive feature of this particular squid. (Notably, the verse actually seems to require only one scale.) Ultimately, it seems that the Ramban's additional general guideline (id) that kosher aquatic life are found near the surface remains unchallenged by this deep sea-dwelling cephalopod.



            (It seems worth noting as well that describing the fins of the Grimaldi "scaled" squid as snapir presupposes that tailfins qualify.)






            share|improve this answer


























              up vote
              2
              down vote













              Nachmanides (Commentary on the Torah, Leviticus 11:9), basing himself on the Talmud, Tosefta and Targumin, explains that the qasqeseth required by the Torah refers to a scale that is separate/removable from the skin of the kosher sea creature:




              והם הקליפין העגולים שגלדן דומה לצפורן שהם נפשטין מעור הדג ביד או בסכין אבל כל שהוא קבוע ודבוק בעור הדג ואינו נפרד מן העור כלל אינו קשקשת ובעליו אסור הוא ולכך אמרו בגמרא (שם סו) קשקשת לבושא הוא




              The Ramo (YD 83) codifies this interpretation:




              וקשקשת - הן הקליפות הקבועות בו. הגה - ודוקא שהם נקלפים ביד או בכלי, אבל אם אי אפשר לקלפן מעור הדג לא מקרי קשקשת (המ"מ פ"א דמ"א):



              "And scale" - these are the peels fixed in it (the kosher sea creature). Gloss: Specifically those that are peelable by hand or with a utensil, but if it is impossible to peel them from the skin of the fish, it is not called scales (HM''M 1:41)




              The Magid Mishna (Laws of Forbidden Foods 1:24:1) suggests that this requirement is also assumed by Maimonides.



              In fact, according to the OU, the "Ramban’s requirement is discussed in the Achronim, but is universally accepted as the halacha."



              Furthermore, according to the OU (id), the reason sharks are not considered kosher is because their scales are not easily removed from the skin without tearing the skin. Likewise, "American Eel (Anguilla Anguilla) is known to have scales that could be 'kosher' if not for the fact that they are deeply embedded into the skin."



              A very cursory search of the internet does not seem to present much evidence that the superficially scale-like features of the Lepidoteuthis grimaldii correspond to the requirements of the rishonim and achronim for qasqeseth. For example, the "soft-scaled" squid is described more recently as having a "distinctive hexagonal shaped dermal cushion, formerly called 'scaled', that covers the mantle except for the posteroventral part under the posterior half
              of the fins.
              "



              Similarly, Wikipedia (at the time of writing) cites scientific sources describing the rare squid's "scales" more precisely as dermal cushions that do not sound like they would be any more likely to meet the requirements of qasqeseth than would the scales of sharks and eels:




              The overlapping "scales" of Lepidoteuthis grimaldii are actually dermal cushions with a vacuolate internal structure that are continuous with a similarly vacuolate underlying layer of mantle tissue... Structurally very similar (though non-overlapping) dermal cushions are found in Pholidoteuthis adami. It has been proposed that these two species achieve buoyancy by means of the fluid stored in their vacuolate dermal cushions and upper mantle layer. Given their spongy form, these cushions may also play a secondary protective role.




              In fact, I'm not clear why this particular squid's dermal cushion should be any more a candidate for qasqeseth than that of less rare species. I'm not personally aware of any source that requires the the scales overlap, which seems to be the seemingly non-halachic, distinctive feature of this particular squid. (Notably, the verse actually seems to require only one scale.) Ultimately, it seems that the Ramban's additional general guideline (id) that kosher aquatic life are found near the surface remains unchallenged by this deep sea-dwelling cephalopod.



              (It seems worth noting as well that describing the fins of the Grimaldi "scaled" squid as snapir presupposes that tailfins qualify.)






              share|improve this answer
























                up vote
                2
                down vote










                up vote
                2
                down vote









                Nachmanides (Commentary on the Torah, Leviticus 11:9), basing himself on the Talmud, Tosefta and Targumin, explains that the qasqeseth required by the Torah refers to a scale that is separate/removable from the skin of the kosher sea creature:




                והם הקליפין העגולים שגלדן דומה לצפורן שהם נפשטין מעור הדג ביד או בסכין אבל כל שהוא קבוע ודבוק בעור הדג ואינו נפרד מן העור כלל אינו קשקשת ובעליו אסור הוא ולכך אמרו בגמרא (שם סו) קשקשת לבושא הוא




                The Ramo (YD 83) codifies this interpretation:




                וקשקשת - הן הקליפות הקבועות בו. הגה - ודוקא שהם נקלפים ביד או בכלי, אבל אם אי אפשר לקלפן מעור הדג לא מקרי קשקשת (המ"מ פ"א דמ"א):



                "And scale" - these are the peels fixed in it (the kosher sea creature). Gloss: Specifically those that are peelable by hand or with a utensil, but if it is impossible to peel them from the skin of the fish, it is not called scales (HM''M 1:41)




                The Magid Mishna (Laws of Forbidden Foods 1:24:1) suggests that this requirement is also assumed by Maimonides.



                In fact, according to the OU, the "Ramban’s requirement is discussed in the Achronim, but is universally accepted as the halacha."



                Furthermore, according to the OU (id), the reason sharks are not considered kosher is because their scales are not easily removed from the skin without tearing the skin. Likewise, "American Eel (Anguilla Anguilla) is known to have scales that could be 'kosher' if not for the fact that they are deeply embedded into the skin."



                A very cursory search of the internet does not seem to present much evidence that the superficially scale-like features of the Lepidoteuthis grimaldii correspond to the requirements of the rishonim and achronim for qasqeseth. For example, the "soft-scaled" squid is described more recently as having a "distinctive hexagonal shaped dermal cushion, formerly called 'scaled', that covers the mantle except for the posteroventral part under the posterior half
                of the fins.
                "



                Similarly, Wikipedia (at the time of writing) cites scientific sources describing the rare squid's "scales" more precisely as dermal cushions that do not sound like they would be any more likely to meet the requirements of qasqeseth than would the scales of sharks and eels:




                The overlapping "scales" of Lepidoteuthis grimaldii are actually dermal cushions with a vacuolate internal structure that are continuous with a similarly vacuolate underlying layer of mantle tissue... Structurally very similar (though non-overlapping) dermal cushions are found in Pholidoteuthis adami. It has been proposed that these two species achieve buoyancy by means of the fluid stored in their vacuolate dermal cushions and upper mantle layer. Given their spongy form, these cushions may also play a secondary protective role.




                In fact, I'm not clear why this particular squid's dermal cushion should be any more a candidate for qasqeseth than that of less rare species. I'm not personally aware of any source that requires the the scales overlap, which seems to be the seemingly non-halachic, distinctive feature of this particular squid. (Notably, the verse actually seems to require only one scale.) Ultimately, it seems that the Ramban's additional general guideline (id) that kosher aquatic life are found near the surface remains unchallenged by this deep sea-dwelling cephalopod.



                (It seems worth noting as well that describing the fins of the Grimaldi "scaled" squid as snapir presupposes that tailfins qualify.)






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                Nachmanides (Commentary on the Torah, Leviticus 11:9), basing himself on the Talmud, Tosefta and Targumin, explains that the qasqeseth required by the Torah refers to a scale that is separate/removable from the skin of the kosher sea creature:




                והם הקליפין העגולים שגלדן דומה לצפורן שהם נפשטין מעור הדג ביד או בסכין אבל כל שהוא קבוע ודבוק בעור הדג ואינו נפרד מן העור כלל אינו קשקשת ובעליו אסור הוא ולכך אמרו בגמרא (שם סו) קשקשת לבושא הוא




                The Ramo (YD 83) codifies this interpretation:




                וקשקשת - הן הקליפות הקבועות בו. הגה - ודוקא שהם נקלפים ביד או בכלי, אבל אם אי אפשר לקלפן מעור הדג לא מקרי קשקשת (המ"מ פ"א דמ"א):



                "And scale" - these are the peels fixed in it (the kosher sea creature). Gloss: Specifically those that are peelable by hand or with a utensil, but if it is impossible to peel them from the skin of the fish, it is not called scales (HM''M 1:41)




                The Magid Mishna (Laws of Forbidden Foods 1:24:1) suggests that this requirement is also assumed by Maimonides.



                In fact, according to the OU, the "Ramban’s requirement is discussed in the Achronim, but is universally accepted as the halacha."



                Furthermore, according to the OU (id), the reason sharks are not considered kosher is because their scales are not easily removed from the skin without tearing the skin. Likewise, "American Eel (Anguilla Anguilla) is known to have scales that could be 'kosher' if not for the fact that they are deeply embedded into the skin."



                A very cursory search of the internet does not seem to present much evidence that the superficially scale-like features of the Lepidoteuthis grimaldii correspond to the requirements of the rishonim and achronim for qasqeseth. For example, the "soft-scaled" squid is described more recently as having a "distinctive hexagonal shaped dermal cushion, formerly called 'scaled', that covers the mantle except for the posteroventral part under the posterior half
                of the fins.
                "



                Similarly, Wikipedia (at the time of writing) cites scientific sources describing the rare squid's "scales" more precisely as dermal cushions that do not sound like they would be any more likely to meet the requirements of qasqeseth than would the scales of sharks and eels:




                The overlapping "scales" of Lepidoteuthis grimaldii are actually dermal cushions with a vacuolate internal structure that are continuous with a similarly vacuolate underlying layer of mantle tissue... Structurally very similar (though non-overlapping) dermal cushions are found in Pholidoteuthis adami. It has been proposed that these two species achieve buoyancy by means of the fluid stored in their vacuolate dermal cushions and upper mantle layer. Given their spongy form, these cushions may also play a secondary protective role.




                In fact, I'm not clear why this particular squid's dermal cushion should be any more a candidate for qasqeseth than that of less rare species. I'm not personally aware of any source that requires the the scales overlap, which seems to be the seemingly non-halachic, distinctive feature of this particular squid. (Notably, the verse actually seems to require only one scale.) Ultimately, it seems that the Ramban's additional general guideline (id) that kosher aquatic life are found near the surface remains unchallenged by this deep sea-dwelling cephalopod.



                (It seems worth noting as well that describing the fins of the Grimaldi "scaled" squid as snapir presupposes that tailfins qualify.)







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                Loewian

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