What blessing is recited before eating hearts of palm?

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What blessing is recited before eating hearts of palm? This grows from a tree but is there any reason one might a bracha other than ha-eitz? Are there more than one opinion on this and if yes what are those?










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  • more of a meta-question, but why does this question appear to have been asked 52 minutes ago with answers dating from 2010?
    – rosends
    21 mins ago










  • @rosends an old post was merged into this one
    – Double AA♦
    12 mins ago














up vote
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down vote

favorite
2












What blessing is recited before eating hearts of palm? This grows from a tree but is there any reason one might a bracha other than ha-eitz? Are there more than one opinion on this and if yes what are those?










share|improve this question























  • more of a meta-question, but why does this question appear to have been asked 52 minutes ago with answers dating from 2010?
    – rosends
    21 mins ago










  • @rosends an old post was merged into this one
    – Double AA♦
    12 mins ago












up vote
1
down vote

favorite
2









up vote
1
down vote

favorite
2






2





What blessing is recited before eating hearts of palm? This grows from a tree but is there any reason one might a bracha other than ha-eitz? Are there more than one opinion on this and if yes what are those?










share|improve this question















What blessing is recited before eating hearts of palm? This grows from a tree but is there any reason one might a bracha other than ha-eitz? Are there more than one opinion on this and if yes what are those?







halacha blessing food






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edited 49 mins ago









msh210♦

46.3k1187269




46.3k1187269










asked 1 hour ago









Dude

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2,564529











  • more of a meta-question, but why does this question appear to have been asked 52 minutes ago with answers dating from 2010?
    – rosends
    21 mins ago










  • @rosends an old post was merged into this one
    – Double AA♦
    12 mins ago
















  • more of a meta-question, but why does this question appear to have been asked 52 minutes ago with answers dating from 2010?
    – rosends
    21 mins ago










  • @rosends an old post was merged into this one
    – Double AA♦
    12 mins ago















more of a meta-question, but why does this question appear to have been asked 52 minutes ago with answers dating from 2010?
– rosends
21 mins ago




more of a meta-question, but why does this question appear to have been asked 52 minutes ago with answers dating from 2010?
– rosends
21 mins ago












@rosends an old post was merged into this one
– Double AA♦
12 mins ago




@rosends an old post was merged into this one
– Double AA♦
12 mins ago










3 Answers
3






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While it is true that the Shulchan Aruch cited by Alex says to make a shehakol, the reasoning given in the mishna berurah is using outdated metzius, since hearts of palm is an industry where trees are specifically planted to harvest the fibers. Although I have no source, I would venture to say it is haetz since that is the only produce that the farmers intend on harvesting from the tree and thereby becomes its main fruit, despite the fact that the tree may have the potential to grow other fruits.






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  • That's odd?! I thought hearts of palm are not a fruit of the tree, rather they are an actual part of the tree itself. Why would Pri Haeitz be appropriate?
    – Yahu
    Jun 22 '10 at 2:13










  • On second thought check out my answer.
    – Yahu
    Jun 22 '10 at 2:17






  • 1




    Yahu, I can't find your answer. Are you asking a lashon kasha? Peri just means that it is edible as a food. It need not be a separate product given off by the tree to be called peri. A raya to this is the Rosh's psak that smelling cinnamon (which is bark) gets a "reiach tov lepeiros". The mashmaos of the reasoning for our psak (to make atzei besamim) is that cinnamon is not a besem leachila (its an enhancer).
    – YDK
    Jun 22 '10 at 5:24










  • Shkoach for the Rosh Psak
    – SimchasTorah
    Jun 22 '10 at 10:10






  • 1




    YDK I removed my answer since I discovered it was the same link as YS's second link.
    – Yahu
    Jun 23 '10 at 0:00

















up vote
3
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According to the Star K the proper Bracha is The proper Bracha is Ho'etz.



http://www.star-k.org/cons-faqs-issues.htm#bracha2



The Sefer V’zot Haberacha’s ruling is that they are Ha’adoma



Rav Bodner of the Laws of Brochos makes a distinction between cultivated and wildly grown. According to him, hearts of palm that come from Brazil are wildly grown and would receive a Shehakol, while hearts of palm from Ecuador are cultivated and would receive a Ha’adoma.



See Here:



http://berachot.org/Q+A/q2.html






share|improve this answer




















  • Sorry YS I did not see your second link!
    – Yahu
    Jun 22 '10 at 2:35

















up vote
1
down vote













Shulchan Aruch (Orach Chaim 204:1) says Shehakol. Mishnah Berurah (ibid. :9) explains that even though it grows from the ground (and thus by rights ought to be Ha'adamah), it is downgraded because "people don't plant a tree with the intention of eating this part when it's soft, since that prevents the branches from growing."






share|improve this answer




























    3 Answers
    3






    active

    oldest

    votes








    3 Answers
    3






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes








    up vote
    3
    down vote













    While it is true that the Shulchan Aruch cited by Alex says to make a shehakol, the reasoning given in the mishna berurah is using outdated metzius, since hearts of palm is an industry where trees are specifically planted to harvest the fibers. Although I have no source, I would venture to say it is haetz since that is the only produce that the farmers intend on harvesting from the tree and thereby becomes its main fruit, despite the fact that the tree may have the potential to grow other fruits.






    share|improve this answer




















    • That's odd?! I thought hearts of palm are not a fruit of the tree, rather they are an actual part of the tree itself. Why would Pri Haeitz be appropriate?
      – Yahu
      Jun 22 '10 at 2:13










    • On second thought check out my answer.
      – Yahu
      Jun 22 '10 at 2:17






    • 1




      Yahu, I can't find your answer. Are you asking a lashon kasha? Peri just means that it is edible as a food. It need not be a separate product given off by the tree to be called peri. A raya to this is the Rosh's psak that smelling cinnamon (which is bark) gets a "reiach tov lepeiros". The mashmaos of the reasoning for our psak (to make atzei besamim) is that cinnamon is not a besem leachila (its an enhancer).
      – YDK
      Jun 22 '10 at 5:24










    • Shkoach for the Rosh Psak
      – SimchasTorah
      Jun 22 '10 at 10:10






    • 1




      YDK I removed my answer since I discovered it was the same link as YS's second link.
      – Yahu
      Jun 23 '10 at 0:00














    up vote
    3
    down vote













    While it is true that the Shulchan Aruch cited by Alex says to make a shehakol, the reasoning given in the mishna berurah is using outdated metzius, since hearts of palm is an industry where trees are specifically planted to harvest the fibers. Although I have no source, I would venture to say it is haetz since that is the only produce that the farmers intend on harvesting from the tree and thereby becomes its main fruit, despite the fact that the tree may have the potential to grow other fruits.






    share|improve this answer




















    • That's odd?! I thought hearts of palm are not a fruit of the tree, rather they are an actual part of the tree itself. Why would Pri Haeitz be appropriate?
      – Yahu
      Jun 22 '10 at 2:13










    • On second thought check out my answer.
      – Yahu
      Jun 22 '10 at 2:17






    • 1




      Yahu, I can't find your answer. Are you asking a lashon kasha? Peri just means that it is edible as a food. It need not be a separate product given off by the tree to be called peri. A raya to this is the Rosh's psak that smelling cinnamon (which is bark) gets a "reiach tov lepeiros". The mashmaos of the reasoning for our psak (to make atzei besamim) is that cinnamon is not a besem leachila (its an enhancer).
      – YDK
      Jun 22 '10 at 5:24










    • Shkoach for the Rosh Psak
      – SimchasTorah
      Jun 22 '10 at 10:10






    • 1




      YDK I removed my answer since I discovered it was the same link as YS's second link.
      – Yahu
      Jun 23 '10 at 0:00












    up vote
    3
    down vote










    up vote
    3
    down vote









    While it is true that the Shulchan Aruch cited by Alex says to make a shehakol, the reasoning given in the mishna berurah is using outdated metzius, since hearts of palm is an industry where trees are specifically planted to harvest the fibers. Although I have no source, I would venture to say it is haetz since that is the only produce that the farmers intend on harvesting from the tree and thereby becomes its main fruit, despite the fact that the tree may have the potential to grow other fruits.






    share|improve this answer












    While it is true that the Shulchan Aruch cited by Alex says to make a shehakol, the reasoning given in the mishna berurah is using outdated metzius, since hearts of palm is an industry where trees are specifically planted to harvest the fibers. Although I have no source, I would venture to say it is haetz since that is the only produce that the farmers intend on harvesting from the tree and thereby becomes its main fruit, despite the fact that the tree may have the potential to grow other fruits.







    share|improve this answer












    share|improve this answer



    share|improve this answer










    answered Jun 21 '10 at 1:47









    YDK

    25.4k12965




    25.4k12965











    • That's odd?! I thought hearts of palm are not a fruit of the tree, rather they are an actual part of the tree itself. Why would Pri Haeitz be appropriate?
      – Yahu
      Jun 22 '10 at 2:13










    • On second thought check out my answer.
      – Yahu
      Jun 22 '10 at 2:17






    • 1




      Yahu, I can't find your answer. Are you asking a lashon kasha? Peri just means that it is edible as a food. It need not be a separate product given off by the tree to be called peri. A raya to this is the Rosh's psak that smelling cinnamon (which is bark) gets a "reiach tov lepeiros". The mashmaos of the reasoning for our psak (to make atzei besamim) is that cinnamon is not a besem leachila (its an enhancer).
      – YDK
      Jun 22 '10 at 5:24










    • Shkoach for the Rosh Psak
      – SimchasTorah
      Jun 22 '10 at 10:10






    • 1




      YDK I removed my answer since I discovered it was the same link as YS's second link.
      – Yahu
      Jun 23 '10 at 0:00
















    • That's odd?! I thought hearts of palm are not a fruit of the tree, rather they are an actual part of the tree itself. Why would Pri Haeitz be appropriate?
      – Yahu
      Jun 22 '10 at 2:13










    • On second thought check out my answer.
      – Yahu
      Jun 22 '10 at 2:17






    • 1




      Yahu, I can't find your answer. Are you asking a lashon kasha? Peri just means that it is edible as a food. It need not be a separate product given off by the tree to be called peri. A raya to this is the Rosh's psak that smelling cinnamon (which is bark) gets a "reiach tov lepeiros". The mashmaos of the reasoning for our psak (to make atzei besamim) is that cinnamon is not a besem leachila (its an enhancer).
      – YDK
      Jun 22 '10 at 5:24










    • Shkoach for the Rosh Psak
      – SimchasTorah
      Jun 22 '10 at 10:10






    • 1




      YDK I removed my answer since I discovered it was the same link as YS's second link.
      – Yahu
      Jun 23 '10 at 0:00















    That's odd?! I thought hearts of palm are not a fruit of the tree, rather they are an actual part of the tree itself. Why would Pri Haeitz be appropriate?
    – Yahu
    Jun 22 '10 at 2:13




    That's odd?! I thought hearts of palm are not a fruit of the tree, rather they are an actual part of the tree itself. Why would Pri Haeitz be appropriate?
    – Yahu
    Jun 22 '10 at 2:13












    On second thought check out my answer.
    – Yahu
    Jun 22 '10 at 2:17




    On second thought check out my answer.
    – Yahu
    Jun 22 '10 at 2:17




    1




    1




    Yahu, I can't find your answer. Are you asking a lashon kasha? Peri just means that it is edible as a food. It need not be a separate product given off by the tree to be called peri. A raya to this is the Rosh's psak that smelling cinnamon (which is bark) gets a "reiach tov lepeiros". The mashmaos of the reasoning for our psak (to make atzei besamim) is that cinnamon is not a besem leachila (its an enhancer).
    – YDK
    Jun 22 '10 at 5:24




    Yahu, I can't find your answer. Are you asking a lashon kasha? Peri just means that it is edible as a food. It need not be a separate product given off by the tree to be called peri. A raya to this is the Rosh's psak that smelling cinnamon (which is bark) gets a "reiach tov lepeiros". The mashmaos of the reasoning for our psak (to make atzei besamim) is that cinnamon is not a besem leachila (its an enhancer).
    – YDK
    Jun 22 '10 at 5:24












    Shkoach for the Rosh Psak
    – SimchasTorah
    Jun 22 '10 at 10:10




    Shkoach for the Rosh Psak
    – SimchasTorah
    Jun 22 '10 at 10:10




    1




    1




    YDK I removed my answer since I discovered it was the same link as YS's second link.
    – Yahu
    Jun 23 '10 at 0:00




    YDK I removed my answer since I discovered it was the same link as YS's second link.
    – Yahu
    Jun 23 '10 at 0:00










    up vote
    3
    down vote













    According to the Star K the proper Bracha is The proper Bracha is Ho'etz.



    http://www.star-k.org/cons-faqs-issues.htm#bracha2



    The Sefer V’zot Haberacha’s ruling is that they are Ha’adoma



    Rav Bodner of the Laws of Brochos makes a distinction between cultivated and wildly grown. According to him, hearts of palm that come from Brazil are wildly grown and would receive a Shehakol, while hearts of palm from Ecuador are cultivated and would receive a Ha’adoma.



    See Here:



    http://berachot.org/Q+A/q2.html






    share|improve this answer




















    • Sorry YS I did not see your second link!
      – Yahu
      Jun 22 '10 at 2:35














    up vote
    3
    down vote













    According to the Star K the proper Bracha is The proper Bracha is Ho'etz.



    http://www.star-k.org/cons-faqs-issues.htm#bracha2



    The Sefer V’zot Haberacha’s ruling is that they are Ha’adoma



    Rav Bodner of the Laws of Brochos makes a distinction between cultivated and wildly grown. According to him, hearts of palm that come from Brazil are wildly grown and would receive a Shehakol, while hearts of palm from Ecuador are cultivated and would receive a Ha’adoma.



    See Here:



    http://berachot.org/Q+A/q2.html






    share|improve this answer




















    • Sorry YS I did not see your second link!
      – Yahu
      Jun 22 '10 at 2:35












    up vote
    3
    down vote










    up vote
    3
    down vote









    According to the Star K the proper Bracha is The proper Bracha is Ho'etz.



    http://www.star-k.org/cons-faqs-issues.htm#bracha2



    The Sefer V’zot Haberacha’s ruling is that they are Ha’adoma



    Rav Bodner of the Laws of Brochos makes a distinction between cultivated and wildly grown. According to him, hearts of palm that come from Brazil are wildly grown and would receive a Shehakol, while hearts of palm from Ecuador are cultivated and would receive a Ha’adoma.



    See Here:



    http://berachot.org/Q+A/q2.html






    share|improve this answer












    According to the Star K the proper Bracha is The proper Bracha is Ho'etz.



    http://www.star-k.org/cons-faqs-issues.htm#bracha2



    The Sefer V’zot Haberacha’s ruling is that they are Ha’adoma



    Rav Bodner of the Laws of Brochos makes a distinction between cultivated and wildly grown. According to him, hearts of palm that come from Brazil are wildly grown and would receive a Shehakol, while hearts of palm from Ecuador are cultivated and would receive a Ha’adoma.



    See Here:



    http://berachot.org/Q+A/q2.html







    share|improve this answer












    share|improve this answer



    share|improve this answer










    answered Jun 21 '10 at 1:57









    SimchasTorah

    21.7k128126




    21.7k128126











    • Sorry YS I did not see your second link!
      – Yahu
      Jun 22 '10 at 2:35
















    • Sorry YS I did not see your second link!
      – Yahu
      Jun 22 '10 at 2:35















    Sorry YS I did not see your second link!
    – Yahu
    Jun 22 '10 at 2:35




    Sorry YS I did not see your second link!
    – Yahu
    Jun 22 '10 at 2:35










    up vote
    1
    down vote













    Shulchan Aruch (Orach Chaim 204:1) says Shehakol. Mishnah Berurah (ibid. :9) explains that even though it grows from the ground (and thus by rights ought to be Ha'adamah), it is downgraded because "people don't plant a tree with the intention of eating this part when it's soft, since that prevents the branches from growing."






    share|improve this answer
























      up vote
      1
      down vote













      Shulchan Aruch (Orach Chaim 204:1) says Shehakol. Mishnah Berurah (ibid. :9) explains that even though it grows from the ground (and thus by rights ought to be Ha'adamah), it is downgraded because "people don't plant a tree with the intention of eating this part when it's soft, since that prevents the branches from growing."






      share|improve this answer






















        up vote
        1
        down vote










        up vote
        1
        down vote









        Shulchan Aruch (Orach Chaim 204:1) says Shehakol. Mishnah Berurah (ibid. :9) explains that even though it grows from the ground (and thus by rights ought to be Ha'adamah), it is downgraded because "people don't plant a tree with the intention of eating this part when it's soft, since that prevents the branches from growing."






        share|improve this answer












        Shulchan Aruch (Orach Chaim 204:1) says Shehakol. Mishnah Berurah (ibid. :9) explains that even though it grows from the ground (and thus by rights ought to be Ha'adamah), it is downgraded because "people don't plant a tree with the intention of eating this part when it's soft, since that prevents the branches from growing."







        share|improve this answer












        share|improve this answer



        share|improve this answer










        answered Jun 20 '10 at 23:47









        Alex

        80.6k1126319




        80.6k1126319












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