How can I learn the huge source of philosophical jargon?

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I am not in university for philosophy, so my reading of, say, Timaeus is only assisted by things like SEP.



Reading original texts can already be challenging in terms of jargon--e.g., epistemological, ontological, teleological, a priori, a posteriori, absolutism, existentialism, cosmological, anthropomorphism, determinism, etc.--but it is made even more challenging when reading secondary texts. Sometimes I'll have to look up 30 words in a single secondary text, words so unintuitive and unused that I'm surprised to see they exist. Often times these words are literally created just to represent a very small part of philosophical theory.



So, what is the best way to go about learning these terms? One can't just keep popping open the dictionary every couple of paragraphs.










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  • The Philosopher's Toolkit is a good resource.
    – Eliran
    11 hours ago











  • Do you have access to a University library, or good public library? If so, the reference section should contain Encyclopedias of philosophy. Example: en.m.wikipedia.org/wiki/Encyclopedia_of_Philosophy These books will not solve all your problems, but sometimes you will strike gold with a particular entry and it can be very useful.
    – Gordon
    11 hours ago






  • 2




    "One can't just keep popping open the dictionary every couple of paragraphs." Why not?
    – curiousdannii
    4 hours ago














up vote
2
down vote

favorite












I am not in university for philosophy, so my reading of, say, Timaeus is only assisted by things like SEP.



Reading original texts can already be challenging in terms of jargon--e.g., epistemological, ontological, teleological, a priori, a posteriori, absolutism, existentialism, cosmological, anthropomorphism, determinism, etc.--but it is made even more challenging when reading secondary texts. Sometimes I'll have to look up 30 words in a single secondary text, words so unintuitive and unused that I'm surprised to see they exist. Often times these words are literally created just to represent a very small part of philosophical theory.



So, what is the best way to go about learning these terms? One can't just keep popping open the dictionary every couple of paragraphs.










share|improve this question























  • The Philosopher's Toolkit is a good resource.
    – Eliran
    11 hours ago











  • Do you have access to a University library, or good public library? If so, the reference section should contain Encyclopedias of philosophy. Example: en.m.wikipedia.org/wiki/Encyclopedia_of_Philosophy These books will not solve all your problems, but sometimes you will strike gold with a particular entry and it can be very useful.
    – Gordon
    11 hours ago






  • 2




    "One can't just keep popping open the dictionary every couple of paragraphs." Why not?
    – curiousdannii
    4 hours ago












up vote
2
down vote

favorite









up vote
2
down vote

favorite











I am not in university for philosophy, so my reading of, say, Timaeus is only assisted by things like SEP.



Reading original texts can already be challenging in terms of jargon--e.g., epistemological, ontological, teleological, a priori, a posteriori, absolutism, existentialism, cosmological, anthropomorphism, determinism, etc.--but it is made even more challenging when reading secondary texts. Sometimes I'll have to look up 30 words in a single secondary text, words so unintuitive and unused that I'm surprised to see they exist. Often times these words are literally created just to represent a very small part of philosophical theory.



So, what is the best way to go about learning these terms? One can't just keep popping open the dictionary every couple of paragraphs.










share|improve this question















I am not in university for philosophy, so my reading of, say, Timaeus is only assisted by things like SEP.



Reading original texts can already be challenging in terms of jargon--e.g., epistemological, ontological, teleological, a priori, a posteriori, absolutism, existentialism, cosmological, anthropomorphism, determinism, etc.--but it is made even more challenging when reading secondary texts. Sometimes I'll have to look up 30 words in a single secondary text, words so unintuitive and unused that I'm surprised to see they exist. Often times these words are literally created just to represent a very small part of philosophical theory.



So, what is the best way to go about learning these terms? One can't just keep popping open the dictionary every couple of paragraphs.







language






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edited 10 mins ago









Peter Mortensen

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asked 13 hours ago









Sermo

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  • The Philosopher's Toolkit is a good resource.
    – Eliran
    11 hours ago











  • Do you have access to a University library, or good public library? If so, the reference section should contain Encyclopedias of philosophy. Example: en.m.wikipedia.org/wiki/Encyclopedia_of_Philosophy These books will not solve all your problems, but sometimes you will strike gold with a particular entry and it can be very useful.
    – Gordon
    11 hours ago






  • 2




    "One can't just keep popping open the dictionary every couple of paragraphs." Why not?
    – curiousdannii
    4 hours ago
















  • The Philosopher's Toolkit is a good resource.
    – Eliran
    11 hours ago











  • Do you have access to a University library, or good public library? If so, the reference section should contain Encyclopedias of philosophy. Example: en.m.wikipedia.org/wiki/Encyclopedia_of_Philosophy These books will not solve all your problems, but sometimes you will strike gold with a particular entry and it can be very useful.
    – Gordon
    11 hours ago






  • 2




    "One can't just keep popping open the dictionary every couple of paragraphs." Why not?
    – curiousdannii
    4 hours ago















The Philosopher's Toolkit is a good resource.
– Eliran
11 hours ago





The Philosopher's Toolkit is a good resource.
– Eliran
11 hours ago













Do you have access to a University library, or good public library? If so, the reference section should contain Encyclopedias of philosophy. Example: en.m.wikipedia.org/wiki/Encyclopedia_of_Philosophy These books will not solve all your problems, but sometimes you will strike gold with a particular entry and it can be very useful.
– Gordon
11 hours ago




Do you have access to a University library, or good public library? If so, the reference section should contain Encyclopedias of philosophy. Example: en.m.wikipedia.org/wiki/Encyclopedia_of_Philosophy These books will not solve all your problems, but sometimes you will strike gold with a particular entry and it can be very useful.
– Gordon
11 hours ago




2




2




"One can't just keep popping open the dictionary every couple of paragraphs." Why not?
– curiousdannii
4 hours ago




"One can't just keep popping open the dictionary every couple of paragraphs." Why not?
– curiousdannii
4 hours ago










3 Answers
3






active

oldest

votes

















up vote
3
down vote













Definitely get an introductory text. It's good to get some history, something like Bertrand Russell's History Of Western Philosoohy is very readable, and in bite-size chapters. Then terms like teleology, theodicy, ontology and phenomenology make proper sense, because they were developed at particular times for specific topics and frameworks.



It's great if you can find something with some philosophy of science, of mind, and of politics, too. Ethics and epistemology are givens in a general book. Not sure what to recommend for overview of all, but could suggest books for each.






share|improve this answer



























    up vote
    3
    down vote













    Here is a link to a website that has gathered a lot of the vocabulary of the various rooms in the house of philosophy: https://www.philosophybasics.com.



    I would like to try, however, to change your perspective a little on the study, pursuit, and practice of philosophy. I would like to suggest that it is a way of life more than it is an interest or a study.



    From an etymological standpoint, "philosophy" is the love of wisdom, but from a practical standpoint it is the relentless, systematic, impassioned, and kaleidoscopic catalogue of the attempts of humans to answer Thales' question: "What is all of this really?"



    The study has been long, but fortunately, about two centuries after Thales began it, Socrates embodied it, and died for it, and Plato wrote a beautiful and brilliant series of dialogues that recorded and systematized Socrates' philosophy and much more.



    Some of us think of philosophy as an umbrella for the inquiries of metaphysics, epistemology, and axiology. Others have different inquiries under the umbrella, perhaps ethics, theology, or physics.



    I put all serious inquiry under the umbrella of philosophy and think of it as the inquiry into inquiry itself.



    Philosophy is our way of trying to understand understanding, and everything else. Philosophy is the thing that homo sapiens sapiens do that no other species can.



    Unless one is a committed mystic, who believes that everything can be understood in one insight, be it nirvana, Christ's Kingdom of Heaven, or a true view of Tao (the way), the path to real knowledge of this cosmos is long and very challenging. And words are the means by which we navigate that path, chronicle our navigation of it, and guide others along it. They are not impediments or obstacles in the path.



    For us non-mystics, it takes a lot of words to express an understanding of the magnitude required to slake our intellectual thirst. Start a love affair with your dictionary and keep it by you as you explore the cosmos.






    share|improve this answer



























      up vote
      1
      down vote













      Be aware that terminology changes over time, furthermore different philosophers may intend slightly different things with the same term. Also a word may have a standardized use within Philosophy, that is different from the contemporary colloquial use. Additionally a term's use may be standardized within a particular school of thought, while in another (contemporary)school there may be disagreement. And finally: not all translations are equal...



      It is in this landscape that that you will find secondary works very useful. Of course the background and intent of the secondary writer is also important, some will write a critique from the perspective of one school, others will attempt an objective and neutral presentation. Reading the introduction to, and reviews about, a secondary work should help settle these questions.



      For a start I would suggest secondary works by the most current and ostensibly neutral writers.






      share|improve this answer




















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        3 Answers
        3






        active

        oldest

        votes








        3 Answers
        3






        active

        oldest

        votes









        active

        oldest

        votes






        active

        oldest

        votes








        up vote
        3
        down vote













        Definitely get an introductory text. It's good to get some history, something like Bertrand Russell's History Of Western Philosoohy is very readable, and in bite-size chapters. Then terms like teleology, theodicy, ontology and phenomenology make proper sense, because they were developed at particular times for specific topics and frameworks.



        It's great if you can find something with some philosophy of science, of mind, and of politics, too. Ethics and epistemology are givens in a general book. Not sure what to recommend for overview of all, but could suggest books for each.






        share|improve this answer
























          up vote
          3
          down vote













          Definitely get an introductory text. It's good to get some history, something like Bertrand Russell's History Of Western Philosoohy is very readable, and in bite-size chapters. Then terms like teleology, theodicy, ontology and phenomenology make proper sense, because they were developed at particular times for specific topics and frameworks.



          It's great if you can find something with some philosophy of science, of mind, and of politics, too. Ethics and epistemology are givens in a general book. Not sure what to recommend for overview of all, but could suggest books for each.






          share|improve this answer






















            up vote
            3
            down vote










            up vote
            3
            down vote









            Definitely get an introductory text. It's good to get some history, something like Bertrand Russell's History Of Western Philosoohy is very readable, and in bite-size chapters. Then terms like teleology, theodicy, ontology and phenomenology make proper sense, because they were developed at particular times for specific topics and frameworks.



            It's great if you can find something with some philosophy of science, of mind, and of politics, too. Ethics and epistemology are givens in a general book. Not sure what to recommend for overview of all, but could suggest books for each.






            share|improve this answer












            Definitely get an introductory text. It's good to get some history, something like Bertrand Russell's History Of Western Philosoohy is very readable, and in bite-size chapters. Then terms like teleology, theodicy, ontology and phenomenology make proper sense, because they were developed at particular times for specific topics and frameworks.



            It's great if you can find something with some philosophy of science, of mind, and of politics, too. Ethics and epistemology are givens in a general book. Not sure what to recommend for overview of all, but could suggest books for each.







            share|improve this answer












            share|improve this answer



            share|improve this answer










            answered 12 hours ago









            CriglCragl

            2,2261415




            2,2261415




















                up vote
                3
                down vote













                Here is a link to a website that has gathered a lot of the vocabulary of the various rooms in the house of philosophy: https://www.philosophybasics.com.



                I would like to try, however, to change your perspective a little on the study, pursuit, and practice of philosophy. I would like to suggest that it is a way of life more than it is an interest or a study.



                From an etymological standpoint, "philosophy" is the love of wisdom, but from a practical standpoint it is the relentless, systematic, impassioned, and kaleidoscopic catalogue of the attempts of humans to answer Thales' question: "What is all of this really?"



                The study has been long, but fortunately, about two centuries after Thales began it, Socrates embodied it, and died for it, and Plato wrote a beautiful and brilliant series of dialogues that recorded and systematized Socrates' philosophy and much more.



                Some of us think of philosophy as an umbrella for the inquiries of metaphysics, epistemology, and axiology. Others have different inquiries under the umbrella, perhaps ethics, theology, or physics.



                I put all serious inquiry under the umbrella of philosophy and think of it as the inquiry into inquiry itself.



                Philosophy is our way of trying to understand understanding, and everything else. Philosophy is the thing that homo sapiens sapiens do that no other species can.



                Unless one is a committed mystic, who believes that everything can be understood in one insight, be it nirvana, Christ's Kingdom of Heaven, or a true view of Tao (the way), the path to real knowledge of this cosmos is long and very challenging. And words are the means by which we navigate that path, chronicle our navigation of it, and guide others along it. They are not impediments or obstacles in the path.



                For us non-mystics, it takes a lot of words to express an understanding of the magnitude required to slake our intellectual thirst. Start a love affair with your dictionary and keep it by you as you explore the cosmos.






                share|improve this answer
























                  up vote
                  3
                  down vote













                  Here is a link to a website that has gathered a lot of the vocabulary of the various rooms in the house of philosophy: https://www.philosophybasics.com.



                  I would like to try, however, to change your perspective a little on the study, pursuit, and practice of philosophy. I would like to suggest that it is a way of life more than it is an interest or a study.



                  From an etymological standpoint, "philosophy" is the love of wisdom, but from a practical standpoint it is the relentless, systematic, impassioned, and kaleidoscopic catalogue of the attempts of humans to answer Thales' question: "What is all of this really?"



                  The study has been long, but fortunately, about two centuries after Thales began it, Socrates embodied it, and died for it, and Plato wrote a beautiful and brilliant series of dialogues that recorded and systematized Socrates' philosophy and much more.



                  Some of us think of philosophy as an umbrella for the inquiries of metaphysics, epistemology, and axiology. Others have different inquiries under the umbrella, perhaps ethics, theology, or physics.



                  I put all serious inquiry under the umbrella of philosophy and think of it as the inquiry into inquiry itself.



                  Philosophy is our way of trying to understand understanding, and everything else. Philosophy is the thing that homo sapiens sapiens do that no other species can.



                  Unless one is a committed mystic, who believes that everything can be understood in one insight, be it nirvana, Christ's Kingdom of Heaven, or a true view of Tao (the way), the path to real knowledge of this cosmos is long and very challenging. And words are the means by which we navigate that path, chronicle our navigation of it, and guide others along it. They are not impediments or obstacles in the path.



                  For us non-mystics, it takes a lot of words to express an understanding of the magnitude required to slake our intellectual thirst. Start a love affair with your dictionary and keep it by you as you explore the cosmos.






                  share|improve this answer






















                    up vote
                    3
                    down vote










                    up vote
                    3
                    down vote









                    Here is a link to a website that has gathered a lot of the vocabulary of the various rooms in the house of philosophy: https://www.philosophybasics.com.



                    I would like to try, however, to change your perspective a little on the study, pursuit, and practice of philosophy. I would like to suggest that it is a way of life more than it is an interest or a study.



                    From an etymological standpoint, "philosophy" is the love of wisdom, but from a practical standpoint it is the relentless, systematic, impassioned, and kaleidoscopic catalogue of the attempts of humans to answer Thales' question: "What is all of this really?"



                    The study has been long, but fortunately, about two centuries after Thales began it, Socrates embodied it, and died for it, and Plato wrote a beautiful and brilliant series of dialogues that recorded and systematized Socrates' philosophy and much more.



                    Some of us think of philosophy as an umbrella for the inquiries of metaphysics, epistemology, and axiology. Others have different inquiries under the umbrella, perhaps ethics, theology, or physics.



                    I put all serious inquiry under the umbrella of philosophy and think of it as the inquiry into inquiry itself.



                    Philosophy is our way of trying to understand understanding, and everything else. Philosophy is the thing that homo sapiens sapiens do that no other species can.



                    Unless one is a committed mystic, who believes that everything can be understood in one insight, be it nirvana, Christ's Kingdom of Heaven, or a true view of Tao (the way), the path to real knowledge of this cosmos is long and very challenging. And words are the means by which we navigate that path, chronicle our navigation of it, and guide others along it. They are not impediments or obstacles in the path.



                    For us non-mystics, it takes a lot of words to express an understanding of the magnitude required to slake our intellectual thirst. Start a love affair with your dictionary and keep it by you as you explore the cosmos.






                    share|improve this answer












                    Here is a link to a website that has gathered a lot of the vocabulary of the various rooms in the house of philosophy: https://www.philosophybasics.com.



                    I would like to try, however, to change your perspective a little on the study, pursuit, and practice of philosophy. I would like to suggest that it is a way of life more than it is an interest or a study.



                    From an etymological standpoint, "philosophy" is the love of wisdom, but from a practical standpoint it is the relentless, systematic, impassioned, and kaleidoscopic catalogue of the attempts of humans to answer Thales' question: "What is all of this really?"



                    The study has been long, but fortunately, about two centuries after Thales began it, Socrates embodied it, and died for it, and Plato wrote a beautiful and brilliant series of dialogues that recorded and systematized Socrates' philosophy and much more.



                    Some of us think of philosophy as an umbrella for the inquiries of metaphysics, epistemology, and axiology. Others have different inquiries under the umbrella, perhaps ethics, theology, or physics.



                    I put all serious inquiry under the umbrella of philosophy and think of it as the inquiry into inquiry itself.



                    Philosophy is our way of trying to understand understanding, and everything else. Philosophy is the thing that homo sapiens sapiens do that no other species can.



                    Unless one is a committed mystic, who believes that everything can be understood in one insight, be it nirvana, Christ's Kingdom of Heaven, or a true view of Tao (the way), the path to real knowledge of this cosmos is long and very challenging. And words are the means by which we navigate that path, chronicle our navigation of it, and guide others along it. They are not impediments or obstacles in the path.



                    For us non-mystics, it takes a lot of words to express an understanding of the magnitude required to slake our intellectual thirst. Start a love affair with your dictionary and keep it by you as you explore the cosmos.







                    share|improve this answer












                    share|improve this answer



                    share|improve this answer










                    answered 10 hours ago









                    Charles Gray

                    812




                    812




















                        up vote
                        1
                        down vote













                        Be aware that terminology changes over time, furthermore different philosophers may intend slightly different things with the same term. Also a word may have a standardized use within Philosophy, that is different from the contemporary colloquial use. Additionally a term's use may be standardized within a particular school of thought, while in another (contemporary)school there may be disagreement. And finally: not all translations are equal...



                        It is in this landscape that that you will find secondary works very useful. Of course the background and intent of the secondary writer is also important, some will write a critique from the perspective of one school, others will attempt an objective and neutral presentation. Reading the introduction to, and reviews about, a secondary work should help settle these questions.



                        For a start I would suggest secondary works by the most current and ostensibly neutral writers.






                        share|improve this answer
























                          up vote
                          1
                          down vote













                          Be aware that terminology changes over time, furthermore different philosophers may intend slightly different things with the same term. Also a word may have a standardized use within Philosophy, that is different from the contemporary colloquial use. Additionally a term's use may be standardized within a particular school of thought, while in another (contemporary)school there may be disagreement. And finally: not all translations are equal...



                          It is in this landscape that that you will find secondary works very useful. Of course the background and intent of the secondary writer is also important, some will write a critique from the perspective of one school, others will attempt an objective and neutral presentation. Reading the introduction to, and reviews about, a secondary work should help settle these questions.



                          For a start I would suggest secondary works by the most current and ostensibly neutral writers.






                          share|improve this answer






















                            up vote
                            1
                            down vote










                            up vote
                            1
                            down vote









                            Be aware that terminology changes over time, furthermore different philosophers may intend slightly different things with the same term. Also a word may have a standardized use within Philosophy, that is different from the contemporary colloquial use. Additionally a term's use may be standardized within a particular school of thought, while in another (contemporary)school there may be disagreement. And finally: not all translations are equal...



                            It is in this landscape that that you will find secondary works very useful. Of course the background and intent of the secondary writer is also important, some will write a critique from the perspective of one school, others will attempt an objective and neutral presentation. Reading the introduction to, and reviews about, a secondary work should help settle these questions.



                            For a start I would suggest secondary works by the most current and ostensibly neutral writers.






                            share|improve this answer












                            Be aware that terminology changes over time, furthermore different philosophers may intend slightly different things with the same term. Also a word may have a standardized use within Philosophy, that is different from the contemporary colloquial use. Additionally a term's use may be standardized within a particular school of thought, while in another (contemporary)school there may be disagreement. And finally: not all translations are equal...



                            It is in this landscape that that you will find secondary works very useful. Of course the background and intent of the secondary writer is also important, some will write a critique from the perspective of one school, others will attempt an objective and neutral presentation. Reading the introduction to, and reviews about, a secondary work should help settle these questions.



                            For a start I would suggest secondary works by the most current and ostensibly neutral writers.







                            share|improve this answer












                            share|improve this answer



                            share|improve this answer










                            answered 7 hours ago









                            christo183

                            506218




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