When does chalitza become effective?

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Suppose a chalitza ceremony is interrupted partway through, because of some external circumstance, or because the yevam changes his mind and decides he should build a name for his brother after all.



At which point in the ceremony does it become too late to do yibbum instead, assuming that community ever does yibbum? When does the yevama become free to marry someone else?






yibbum-chalitza-levirate







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Suppose a chalitza ceremony is interrupted partway through, because of some external circumstance, or because the yevam changes his mind and decides he should build a name for his brother after all.



At which point in the ceremony does it become too late to do yibbum instead, assuming that community ever does yibbum? When does the yevama become free to marry someone else?






yibbum-chalitza-levirate







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Leopold is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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  • Welcome to MY and thank you for this amazing question!
    – DonielF
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up vote
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up vote
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down vote

favorite











Suppose a chalitza ceremony is interrupted partway through, because of some external circumstance, or because the yevam changes his mind and decides he should build a name for his brother after all.



At which point in the ceremony does it become too late to do yibbum instead, assuming that community ever does yibbum? When does the yevama become free to marry someone else?






yibbum-chalitza-levirate







share|improve this question







New contributor




Leopold is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.











Suppose a chalitza ceremony is interrupted partway through, because of some external circumstance, or because the yevam changes his mind and decides he should build a name for his brother after all.



At which point in the ceremony does it become too late to do yibbum instead, assuming that community ever does yibbum? When does the yevama become free to marry someone else?






yibbum-chalitza-levirate




yibbum-chalitza-levirate






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Check out our Code of Conduct.











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  • Welcome to MY and thank you for this amazing question!
    – DonielF
    7 mins ago
















  • Welcome to MY and thank you for this amazing question!
    – DonielF
    7 mins ago















Welcome to MY and thank you for this amazing question!
– DonielF
7 mins ago




Welcome to MY and thank you for this amazing question!
– DonielF
7 mins ago










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Once the woman has removed most of the heel of the shoe from the man’s foot, the chalitzah is effective and she is free to marry whomever she wants. (Rambam Hilchot Yibum veChalitzah 4:6)



If the ceremony is performed in the wrong order and the woman spits in front of the man without removing the shoe first, then it is an invalid chalitzah. (Rambam Hilchot Yibum veChalitzah 4:14) In such a case she is not yet permitted to marry anyone else (without completing the chalitzah) but can no longer do yibbum either. (Rambam Hilchot Yibum veChalitzah 4:26)



The various recitations (without removing the shoe or spitting) have no impact at all on her status. (Rambam Hilchot Yibum veChalitzah 4:14)






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    1 Answer
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    1 Answer
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    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes








    up vote
    2
    down vote













    Once the woman has removed most of the heel of the shoe from the man’s foot, the chalitzah is effective and she is free to marry whomever she wants. (Rambam Hilchot Yibum veChalitzah 4:6)



    If the ceremony is performed in the wrong order and the woman spits in front of the man without removing the shoe first, then it is an invalid chalitzah. (Rambam Hilchot Yibum veChalitzah 4:14) In such a case she is not yet permitted to marry anyone else (without completing the chalitzah) but can no longer do yibbum either. (Rambam Hilchot Yibum veChalitzah 4:26)



    The various recitations (without removing the shoe or spitting) have no impact at all on her status. (Rambam Hilchot Yibum veChalitzah 4:14)






    share|improve this answer


























      up vote
      2
      down vote













      Once the woman has removed most of the heel of the shoe from the man’s foot, the chalitzah is effective and she is free to marry whomever she wants. (Rambam Hilchot Yibum veChalitzah 4:6)



      If the ceremony is performed in the wrong order and the woman spits in front of the man without removing the shoe first, then it is an invalid chalitzah. (Rambam Hilchot Yibum veChalitzah 4:14) In such a case she is not yet permitted to marry anyone else (without completing the chalitzah) but can no longer do yibbum either. (Rambam Hilchot Yibum veChalitzah 4:26)



      The various recitations (without removing the shoe or spitting) have no impact at all on her status. (Rambam Hilchot Yibum veChalitzah 4:14)






      share|improve this answer
























        up vote
        2
        down vote










        up vote
        2
        down vote









        Once the woman has removed most of the heel of the shoe from the man’s foot, the chalitzah is effective and she is free to marry whomever she wants. (Rambam Hilchot Yibum veChalitzah 4:6)



        If the ceremony is performed in the wrong order and the woman spits in front of the man without removing the shoe first, then it is an invalid chalitzah. (Rambam Hilchot Yibum veChalitzah 4:14) In such a case she is not yet permitted to marry anyone else (without completing the chalitzah) but can no longer do yibbum either. (Rambam Hilchot Yibum veChalitzah 4:26)



        The various recitations (without removing the shoe or spitting) have no impact at all on her status. (Rambam Hilchot Yibum veChalitzah 4:14)






        share|improve this answer














        Once the woman has removed most of the heel of the shoe from the man’s foot, the chalitzah is effective and she is free to marry whomever she wants. (Rambam Hilchot Yibum veChalitzah 4:6)



        If the ceremony is performed in the wrong order and the woman spits in front of the man without removing the shoe first, then it is an invalid chalitzah. (Rambam Hilchot Yibum veChalitzah 4:14) In such a case she is not yet permitted to marry anyone else (without completing the chalitzah) but can no longer do yibbum either. (Rambam Hilchot Yibum veChalitzah 4:26)



        The various recitations (without removing the shoe or spitting) have no impact at all on her status. (Rambam Hilchot Yibum veChalitzah 4:14)







        share|improve this answer














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