How do I believe in free will?

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After considering all possible ways that famous philosophers have tried to explain it, and reading so many articles that treat it like God’s greatest gift to mankind, I still don’t get it.



Is it that I cannot believe in free will- as though my free willing mind is being restrained by my own self; or do I just not want to? If I don’t want to, how do I make myself want to?










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  • Or do you just find the belief in the free will incompatible with your worldview? And why do you want to make yourself believe in it?
    – rus9384
    4 hours ago











  • @rus9384 I wouldn’t mind believing in free will. It would make me normal and then I could do things with my time other than spamming the internet. I could even gossip about how stupid people are and boast about how awesome I am- and my boasts would be worthy because it’s actually me who is so awesome. I would probably even trust the government more because I would understand that all those criminals made a free choice- and it was the wrong one. Shoot, I might even start believing in an eternal torture chamber of burning flesh. Free will would open my mind up to infinite possibilities.
    – anonymouswho
    4 hours ago










  • What you are describing is simply power. But, well, not mind believing and to believe are different things. You might not mind believeing that gravity does not exist.
    – rus9384
    4 hours ago











  • @rus9384 What do you mean when you say I’m describing power? Gravity makes sense to me, but if gravity is not real and it turns out heavy air or God is what holds us to the ground, then I can still make sense of “something causes me to fall when I jump”. But I don’t understand any explanation of free will.
    – anonymouswho
    4 hours ago










  • Because free will is a vague concept. In the sense concepts linked with the phrase "free will" differ drastically from one human to another. Many people simply understand it in the sense that human mind is able to have conditinals in decision making.
    – rus9384
    4 hours ago















up vote
1
down vote

favorite
1












After considering all possible ways that famous philosophers have tried to explain it, and reading so many articles that treat it like God’s greatest gift to mankind, I still don’t get it.



Is it that I cannot believe in free will- as though my free willing mind is being restrained by my own self; or do I just not want to? If I don’t want to, how do I make myself want to?










share|improve this question





















  • Or do you just find the belief in the free will incompatible with your worldview? And why do you want to make yourself believe in it?
    – rus9384
    4 hours ago











  • @rus9384 I wouldn’t mind believing in free will. It would make me normal and then I could do things with my time other than spamming the internet. I could even gossip about how stupid people are and boast about how awesome I am- and my boasts would be worthy because it’s actually me who is so awesome. I would probably even trust the government more because I would understand that all those criminals made a free choice- and it was the wrong one. Shoot, I might even start believing in an eternal torture chamber of burning flesh. Free will would open my mind up to infinite possibilities.
    – anonymouswho
    4 hours ago










  • What you are describing is simply power. But, well, not mind believing and to believe are different things. You might not mind believeing that gravity does not exist.
    – rus9384
    4 hours ago











  • @rus9384 What do you mean when you say I’m describing power? Gravity makes sense to me, but if gravity is not real and it turns out heavy air or God is what holds us to the ground, then I can still make sense of “something causes me to fall when I jump”. But I don’t understand any explanation of free will.
    – anonymouswho
    4 hours ago










  • Because free will is a vague concept. In the sense concepts linked with the phrase "free will" differ drastically from one human to another. Many people simply understand it in the sense that human mind is able to have conditinals in decision making.
    – rus9384
    4 hours ago













up vote
1
down vote

favorite
1









up vote
1
down vote

favorite
1






1





After considering all possible ways that famous philosophers have tried to explain it, and reading so many articles that treat it like God’s greatest gift to mankind, I still don’t get it.



Is it that I cannot believe in free will- as though my free willing mind is being restrained by my own self; or do I just not want to? If I don’t want to, how do I make myself want to?










share|improve this question













After considering all possible ways that famous philosophers have tried to explain it, and reading so many articles that treat it like God’s greatest gift to mankind, I still don’t get it.



Is it that I cannot believe in free will- as though my free willing mind is being restrained by my own self; or do I just not want to? If I don’t want to, how do I make myself want to?







consciousness free-will determinism belief






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share|improve this question










asked 4 hours ago









anonymouswho

32719




32719











  • Or do you just find the belief in the free will incompatible with your worldview? And why do you want to make yourself believe in it?
    – rus9384
    4 hours ago











  • @rus9384 I wouldn’t mind believing in free will. It would make me normal and then I could do things with my time other than spamming the internet. I could even gossip about how stupid people are and boast about how awesome I am- and my boasts would be worthy because it’s actually me who is so awesome. I would probably even trust the government more because I would understand that all those criminals made a free choice- and it was the wrong one. Shoot, I might even start believing in an eternal torture chamber of burning flesh. Free will would open my mind up to infinite possibilities.
    – anonymouswho
    4 hours ago










  • What you are describing is simply power. But, well, not mind believing and to believe are different things. You might not mind believeing that gravity does not exist.
    – rus9384
    4 hours ago











  • @rus9384 What do you mean when you say I’m describing power? Gravity makes sense to me, but if gravity is not real and it turns out heavy air or God is what holds us to the ground, then I can still make sense of “something causes me to fall when I jump”. But I don’t understand any explanation of free will.
    – anonymouswho
    4 hours ago










  • Because free will is a vague concept. In the sense concepts linked with the phrase "free will" differ drastically from one human to another. Many people simply understand it in the sense that human mind is able to have conditinals in decision making.
    – rus9384
    4 hours ago

















  • Or do you just find the belief in the free will incompatible with your worldview? And why do you want to make yourself believe in it?
    – rus9384
    4 hours ago











  • @rus9384 I wouldn’t mind believing in free will. It would make me normal and then I could do things with my time other than spamming the internet. I could even gossip about how stupid people are and boast about how awesome I am- and my boasts would be worthy because it’s actually me who is so awesome. I would probably even trust the government more because I would understand that all those criminals made a free choice- and it was the wrong one. Shoot, I might even start believing in an eternal torture chamber of burning flesh. Free will would open my mind up to infinite possibilities.
    – anonymouswho
    4 hours ago










  • What you are describing is simply power. But, well, not mind believing and to believe are different things. You might not mind believeing that gravity does not exist.
    – rus9384
    4 hours ago











  • @rus9384 What do you mean when you say I’m describing power? Gravity makes sense to me, but if gravity is not real and it turns out heavy air or God is what holds us to the ground, then I can still make sense of “something causes me to fall when I jump”. But I don’t understand any explanation of free will.
    – anonymouswho
    4 hours ago










  • Because free will is a vague concept. In the sense concepts linked with the phrase "free will" differ drastically from one human to another. Many people simply understand it in the sense that human mind is able to have conditinals in decision making.
    – rus9384
    4 hours ago
















Or do you just find the belief in the free will incompatible with your worldview? And why do you want to make yourself believe in it?
– rus9384
4 hours ago





Or do you just find the belief in the free will incompatible with your worldview? And why do you want to make yourself believe in it?
– rus9384
4 hours ago













@rus9384 I wouldn’t mind believing in free will. It would make me normal and then I could do things with my time other than spamming the internet. I could even gossip about how stupid people are and boast about how awesome I am- and my boasts would be worthy because it’s actually me who is so awesome. I would probably even trust the government more because I would understand that all those criminals made a free choice- and it was the wrong one. Shoot, I might even start believing in an eternal torture chamber of burning flesh. Free will would open my mind up to infinite possibilities.
– anonymouswho
4 hours ago




@rus9384 I wouldn’t mind believing in free will. It would make me normal and then I could do things with my time other than spamming the internet. I could even gossip about how stupid people are and boast about how awesome I am- and my boasts would be worthy because it’s actually me who is so awesome. I would probably even trust the government more because I would understand that all those criminals made a free choice- and it was the wrong one. Shoot, I might even start believing in an eternal torture chamber of burning flesh. Free will would open my mind up to infinite possibilities.
– anonymouswho
4 hours ago












What you are describing is simply power. But, well, not mind believing and to believe are different things. You might not mind believeing that gravity does not exist.
– rus9384
4 hours ago





What you are describing is simply power. But, well, not mind believing and to believe are different things. You might not mind believeing that gravity does not exist.
– rus9384
4 hours ago













@rus9384 What do you mean when you say I’m describing power? Gravity makes sense to me, but if gravity is not real and it turns out heavy air or God is what holds us to the ground, then I can still make sense of “something causes me to fall when I jump”. But I don’t understand any explanation of free will.
– anonymouswho
4 hours ago




@rus9384 What do you mean when you say I’m describing power? Gravity makes sense to me, but if gravity is not real and it turns out heavy air or God is what holds us to the ground, then I can still make sense of “something causes me to fall when I jump”. But I don’t understand any explanation of free will.
– anonymouswho
4 hours ago












Because free will is a vague concept. In the sense concepts linked with the phrase "free will" differ drastically from one human to another. Many people simply understand it in the sense that human mind is able to have conditinals in decision making.
– rus9384
4 hours ago





Because free will is a vague concept. In the sense concepts linked with the phrase "free will" differ drastically from one human to another. Many people simply understand it in the sense that human mind is able to have conditinals in decision making.
– rus9384
4 hours ago











2 Answers
2






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oldest

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up vote
2
down vote













Free will is tied together with responsibility, honor, and error. If a person were to fear responsibility, honor, or error, then perhaps they would find a mental block toward accepting free will.



Wanting to acknowledge free will is the first step... the second step is realizing what that means and taking up all the implications. If that were too heavy, the free-will-chooser still may do it, but not without help.






share|improve this answer




















  • This does not address issues with determinism imposed on free will.
    – rus9384
    3 hours ago










  • Why would someone fear responsibility, honor, and error? Is there some cause for this fear?
    – anonymouswho
    3 hours ago










  • Why or how? I can see "how"...a murder defendant may try to defend himself by claiming to have been insane and not to have freely willed the death of the victim. If his action had been freely willed, then his responsibility would lead directly to harm toward himself (via punishment)... clearly he would fear responsibility.
    – elliot svensson
    3 hours ago











  • Why did the murder defendant commit murder?
    – anonymouswho
    3 hours ago






  • 1




    @rus9384, if you don't acknowledge free will, then of what value is any honor (or error) you ascribe to a person? "Hey, he's a great guy: wish I had been caused by his external factors." Or, "Wow, what a jerk. I wonder how many other perfectly fine people have been caused to be so mean?"
    – elliot svensson
    2 hours ago


















up vote
2
down vote













For some people there is no good evidence that we do not have free will.



For a review of what evidence there might be, consider Alfred R. Mele's Free: why science hasn't disproved free will. Mele takes a skeptical view of the evidence that we do not have free will.



Some of the types of evidence he considers are the following:



  • Libet-style experiments where some decisions could be interpreted to be made unconsciously being generalized to a claim that "people probably never make conscious decisions to do things". (page 24)

  • "New-wave Libet-style" neuroscience where people in "fMRI and depth electrode experiments don't make conscious decisions to press buttons or click keys" is generalized to "probably people never make conscious decisions to do things". (page 38)

  • Social psychology experiments such as done by Daniel Wegner where some "human actions aren't caused even partly by conscious intentions" is generalized to claiming "no human actions are caused even partly by conscious intentions". (page 49-50).

  • "Bold situationist arguments" where it is asserted that "human behavior is entirely driven by the situations in which people find themselves and the effects these situations have on automatic behavior-producing processes." (page 72)

The supposed evidence that we are determined, that is, do not have any free will at all are based on specific experiments that are generalized to all of our behavior. The proof is a matter of faith in the generalization and without that faith, regardless what these experiments show, we have free will.



Even without examining alternate interpretations of what that specific evidence might mean, the generalization to all our actions, to saying that we have no free will whatsoever is a stretch that needs to be filled with something stronger than assertions.



Note that having free will does not require that all of our actions are without constraints of any kind. That is what makes this difficult for those who believe in determinism. It is only the determinist who must make such a strict claim against free will since it is the determinist who claims we do not have this at all.



Let's consider the OP's question: How do I believe in free will?



One way to potentially defeat the belief in determinism would be to take a skeptical approach to the claims that we do not have free will and examine that evidence critically. Mele's book is a short summary that might be a place to start.



In the comments the OP wrote: "Shoot, I might even start believing in an eternal torture chamber of burning flesh."



This issue has nothing to do with any religious position unless one wants to call the determinist master narrative a "religion".



For an atheistic, physicalist perspective on free will that is also critical of the evidence provided by the determinist master narrative see Mark Balaguer's Free Will. He believes it is up to neuroscience to determine whether we have free will or not. It is not up to philosophers. And we are so far from that result we should not expect it in our lifetimes.




Reference



Balaguer, M. (2014). Free will. MIT Press.



Mele, A. R. (2014). Free: why science hasn't disproved free will. Oxford University Press.






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    2 Answers
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    active

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    2 Answers
    2






    active

    oldest

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    active

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    active

    oldest

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    up vote
    2
    down vote













    Free will is tied together with responsibility, honor, and error. If a person were to fear responsibility, honor, or error, then perhaps they would find a mental block toward accepting free will.



    Wanting to acknowledge free will is the first step... the second step is realizing what that means and taking up all the implications. If that were too heavy, the free-will-chooser still may do it, but not without help.






    share|improve this answer




















    • This does not address issues with determinism imposed on free will.
      – rus9384
      3 hours ago










    • Why would someone fear responsibility, honor, and error? Is there some cause for this fear?
      – anonymouswho
      3 hours ago










    • Why or how? I can see "how"...a murder defendant may try to defend himself by claiming to have been insane and not to have freely willed the death of the victim. If his action had been freely willed, then his responsibility would lead directly to harm toward himself (via punishment)... clearly he would fear responsibility.
      – elliot svensson
      3 hours ago











    • Why did the murder defendant commit murder?
      – anonymouswho
      3 hours ago






    • 1




      @rus9384, if you don't acknowledge free will, then of what value is any honor (or error) you ascribe to a person? "Hey, he's a great guy: wish I had been caused by his external factors." Or, "Wow, what a jerk. I wonder how many other perfectly fine people have been caused to be so mean?"
      – elliot svensson
      2 hours ago















    up vote
    2
    down vote













    Free will is tied together with responsibility, honor, and error. If a person were to fear responsibility, honor, or error, then perhaps they would find a mental block toward accepting free will.



    Wanting to acknowledge free will is the first step... the second step is realizing what that means and taking up all the implications. If that were too heavy, the free-will-chooser still may do it, but not without help.






    share|improve this answer




















    • This does not address issues with determinism imposed on free will.
      – rus9384
      3 hours ago










    • Why would someone fear responsibility, honor, and error? Is there some cause for this fear?
      – anonymouswho
      3 hours ago










    • Why or how? I can see "how"...a murder defendant may try to defend himself by claiming to have been insane and not to have freely willed the death of the victim. If his action had been freely willed, then his responsibility would lead directly to harm toward himself (via punishment)... clearly he would fear responsibility.
      – elliot svensson
      3 hours ago











    • Why did the murder defendant commit murder?
      – anonymouswho
      3 hours ago






    • 1




      @rus9384, if you don't acknowledge free will, then of what value is any honor (or error) you ascribe to a person? "Hey, he's a great guy: wish I had been caused by his external factors." Or, "Wow, what a jerk. I wonder how many other perfectly fine people have been caused to be so mean?"
      – elliot svensson
      2 hours ago













    up vote
    2
    down vote










    up vote
    2
    down vote









    Free will is tied together with responsibility, honor, and error. If a person were to fear responsibility, honor, or error, then perhaps they would find a mental block toward accepting free will.



    Wanting to acknowledge free will is the first step... the second step is realizing what that means and taking up all the implications. If that were too heavy, the free-will-chooser still may do it, but not without help.






    share|improve this answer












    Free will is tied together with responsibility, honor, and error. If a person were to fear responsibility, honor, or error, then perhaps they would find a mental block toward accepting free will.



    Wanting to acknowledge free will is the first step... the second step is realizing what that means and taking up all the implications. If that were too heavy, the free-will-chooser still may do it, but not without help.







    share|improve this answer












    share|improve this answer



    share|improve this answer










    answered 3 hours ago









    elliot svensson

    2,06917




    2,06917











    • This does not address issues with determinism imposed on free will.
      – rus9384
      3 hours ago










    • Why would someone fear responsibility, honor, and error? Is there some cause for this fear?
      – anonymouswho
      3 hours ago










    • Why or how? I can see "how"...a murder defendant may try to defend himself by claiming to have been insane and not to have freely willed the death of the victim. If his action had been freely willed, then his responsibility would lead directly to harm toward himself (via punishment)... clearly he would fear responsibility.
      – elliot svensson
      3 hours ago











    • Why did the murder defendant commit murder?
      – anonymouswho
      3 hours ago






    • 1




      @rus9384, if you don't acknowledge free will, then of what value is any honor (or error) you ascribe to a person? "Hey, he's a great guy: wish I had been caused by his external factors." Or, "Wow, what a jerk. I wonder how many other perfectly fine people have been caused to be so mean?"
      – elliot svensson
      2 hours ago

















    • This does not address issues with determinism imposed on free will.
      – rus9384
      3 hours ago










    • Why would someone fear responsibility, honor, and error? Is there some cause for this fear?
      – anonymouswho
      3 hours ago










    • Why or how? I can see "how"...a murder defendant may try to defend himself by claiming to have been insane and not to have freely willed the death of the victim. If his action had been freely willed, then his responsibility would lead directly to harm toward himself (via punishment)... clearly he would fear responsibility.
      – elliot svensson
      3 hours ago











    • Why did the murder defendant commit murder?
      – anonymouswho
      3 hours ago






    • 1




      @rus9384, if you don't acknowledge free will, then of what value is any honor (or error) you ascribe to a person? "Hey, he's a great guy: wish I had been caused by his external factors." Or, "Wow, what a jerk. I wonder how many other perfectly fine people have been caused to be so mean?"
      – elliot svensson
      2 hours ago
















    This does not address issues with determinism imposed on free will.
    – rus9384
    3 hours ago




    This does not address issues with determinism imposed on free will.
    – rus9384
    3 hours ago












    Why would someone fear responsibility, honor, and error? Is there some cause for this fear?
    – anonymouswho
    3 hours ago




    Why would someone fear responsibility, honor, and error? Is there some cause for this fear?
    – anonymouswho
    3 hours ago












    Why or how? I can see "how"...a murder defendant may try to defend himself by claiming to have been insane and not to have freely willed the death of the victim. If his action had been freely willed, then his responsibility would lead directly to harm toward himself (via punishment)... clearly he would fear responsibility.
    – elliot svensson
    3 hours ago





    Why or how? I can see "how"...a murder defendant may try to defend himself by claiming to have been insane and not to have freely willed the death of the victim. If his action had been freely willed, then his responsibility would lead directly to harm toward himself (via punishment)... clearly he would fear responsibility.
    – elliot svensson
    3 hours ago













    Why did the murder defendant commit murder?
    – anonymouswho
    3 hours ago




    Why did the murder defendant commit murder?
    – anonymouswho
    3 hours ago




    1




    1




    @rus9384, if you don't acknowledge free will, then of what value is any honor (or error) you ascribe to a person? "Hey, he's a great guy: wish I had been caused by his external factors." Or, "Wow, what a jerk. I wonder how many other perfectly fine people have been caused to be so mean?"
    – elliot svensson
    2 hours ago





    @rus9384, if you don't acknowledge free will, then of what value is any honor (or error) you ascribe to a person? "Hey, he's a great guy: wish I had been caused by his external factors." Or, "Wow, what a jerk. I wonder how many other perfectly fine people have been caused to be so mean?"
    – elliot svensson
    2 hours ago











    up vote
    2
    down vote













    For some people there is no good evidence that we do not have free will.



    For a review of what evidence there might be, consider Alfred R. Mele's Free: why science hasn't disproved free will. Mele takes a skeptical view of the evidence that we do not have free will.



    Some of the types of evidence he considers are the following:



    • Libet-style experiments where some decisions could be interpreted to be made unconsciously being generalized to a claim that "people probably never make conscious decisions to do things". (page 24)

    • "New-wave Libet-style" neuroscience where people in "fMRI and depth electrode experiments don't make conscious decisions to press buttons or click keys" is generalized to "probably people never make conscious decisions to do things". (page 38)

    • Social psychology experiments such as done by Daniel Wegner where some "human actions aren't caused even partly by conscious intentions" is generalized to claiming "no human actions are caused even partly by conscious intentions". (page 49-50).

    • "Bold situationist arguments" where it is asserted that "human behavior is entirely driven by the situations in which people find themselves and the effects these situations have on automatic behavior-producing processes." (page 72)

    The supposed evidence that we are determined, that is, do not have any free will at all are based on specific experiments that are generalized to all of our behavior. The proof is a matter of faith in the generalization and without that faith, regardless what these experiments show, we have free will.



    Even without examining alternate interpretations of what that specific evidence might mean, the generalization to all our actions, to saying that we have no free will whatsoever is a stretch that needs to be filled with something stronger than assertions.



    Note that having free will does not require that all of our actions are without constraints of any kind. That is what makes this difficult for those who believe in determinism. It is only the determinist who must make such a strict claim against free will since it is the determinist who claims we do not have this at all.



    Let's consider the OP's question: How do I believe in free will?



    One way to potentially defeat the belief in determinism would be to take a skeptical approach to the claims that we do not have free will and examine that evidence critically. Mele's book is a short summary that might be a place to start.



    In the comments the OP wrote: "Shoot, I might even start believing in an eternal torture chamber of burning flesh."



    This issue has nothing to do with any religious position unless one wants to call the determinist master narrative a "religion".



    For an atheistic, physicalist perspective on free will that is also critical of the evidence provided by the determinist master narrative see Mark Balaguer's Free Will. He believes it is up to neuroscience to determine whether we have free will or not. It is not up to philosophers. And we are so far from that result we should not expect it in our lifetimes.




    Reference



    Balaguer, M. (2014). Free will. MIT Press.



    Mele, A. R. (2014). Free: why science hasn't disproved free will. Oxford University Press.






    share|improve this answer


























      up vote
      2
      down vote













      For some people there is no good evidence that we do not have free will.



      For a review of what evidence there might be, consider Alfred R. Mele's Free: why science hasn't disproved free will. Mele takes a skeptical view of the evidence that we do not have free will.



      Some of the types of evidence he considers are the following:



      • Libet-style experiments where some decisions could be interpreted to be made unconsciously being generalized to a claim that "people probably never make conscious decisions to do things". (page 24)

      • "New-wave Libet-style" neuroscience where people in "fMRI and depth electrode experiments don't make conscious decisions to press buttons or click keys" is generalized to "probably people never make conscious decisions to do things". (page 38)

      • Social psychology experiments such as done by Daniel Wegner where some "human actions aren't caused even partly by conscious intentions" is generalized to claiming "no human actions are caused even partly by conscious intentions". (page 49-50).

      • "Bold situationist arguments" where it is asserted that "human behavior is entirely driven by the situations in which people find themselves and the effects these situations have on automatic behavior-producing processes." (page 72)

      The supposed evidence that we are determined, that is, do not have any free will at all are based on specific experiments that are generalized to all of our behavior. The proof is a matter of faith in the generalization and without that faith, regardless what these experiments show, we have free will.



      Even without examining alternate interpretations of what that specific evidence might mean, the generalization to all our actions, to saying that we have no free will whatsoever is a stretch that needs to be filled with something stronger than assertions.



      Note that having free will does not require that all of our actions are without constraints of any kind. That is what makes this difficult for those who believe in determinism. It is only the determinist who must make such a strict claim against free will since it is the determinist who claims we do not have this at all.



      Let's consider the OP's question: How do I believe in free will?



      One way to potentially defeat the belief in determinism would be to take a skeptical approach to the claims that we do not have free will and examine that evidence critically. Mele's book is a short summary that might be a place to start.



      In the comments the OP wrote: "Shoot, I might even start believing in an eternal torture chamber of burning flesh."



      This issue has nothing to do with any religious position unless one wants to call the determinist master narrative a "religion".



      For an atheistic, physicalist perspective on free will that is also critical of the evidence provided by the determinist master narrative see Mark Balaguer's Free Will. He believes it is up to neuroscience to determine whether we have free will or not. It is not up to philosophers. And we are so far from that result we should not expect it in our lifetimes.




      Reference



      Balaguer, M. (2014). Free will. MIT Press.



      Mele, A. R. (2014). Free: why science hasn't disproved free will. Oxford University Press.






      share|improve this answer
























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        For some people there is no good evidence that we do not have free will.



        For a review of what evidence there might be, consider Alfred R. Mele's Free: why science hasn't disproved free will. Mele takes a skeptical view of the evidence that we do not have free will.



        Some of the types of evidence he considers are the following:



        • Libet-style experiments where some decisions could be interpreted to be made unconsciously being generalized to a claim that "people probably never make conscious decisions to do things". (page 24)

        • "New-wave Libet-style" neuroscience where people in "fMRI and depth electrode experiments don't make conscious decisions to press buttons or click keys" is generalized to "probably people never make conscious decisions to do things". (page 38)

        • Social psychology experiments such as done by Daniel Wegner where some "human actions aren't caused even partly by conscious intentions" is generalized to claiming "no human actions are caused even partly by conscious intentions". (page 49-50).

        • "Bold situationist arguments" where it is asserted that "human behavior is entirely driven by the situations in which people find themselves and the effects these situations have on automatic behavior-producing processes." (page 72)

        The supposed evidence that we are determined, that is, do not have any free will at all are based on specific experiments that are generalized to all of our behavior. The proof is a matter of faith in the generalization and without that faith, regardless what these experiments show, we have free will.



        Even without examining alternate interpretations of what that specific evidence might mean, the generalization to all our actions, to saying that we have no free will whatsoever is a stretch that needs to be filled with something stronger than assertions.



        Note that having free will does not require that all of our actions are without constraints of any kind. That is what makes this difficult for those who believe in determinism. It is only the determinist who must make such a strict claim against free will since it is the determinist who claims we do not have this at all.



        Let's consider the OP's question: How do I believe in free will?



        One way to potentially defeat the belief in determinism would be to take a skeptical approach to the claims that we do not have free will and examine that evidence critically. Mele's book is a short summary that might be a place to start.



        In the comments the OP wrote: "Shoot, I might even start believing in an eternal torture chamber of burning flesh."



        This issue has nothing to do with any religious position unless one wants to call the determinist master narrative a "religion".



        For an atheistic, physicalist perspective on free will that is also critical of the evidence provided by the determinist master narrative see Mark Balaguer's Free Will. He believes it is up to neuroscience to determine whether we have free will or not. It is not up to philosophers. And we are so far from that result we should not expect it in our lifetimes.




        Reference



        Balaguer, M. (2014). Free will. MIT Press.



        Mele, A. R. (2014). Free: why science hasn't disproved free will. Oxford University Press.






        share|improve this answer














        For some people there is no good evidence that we do not have free will.



        For a review of what evidence there might be, consider Alfred R. Mele's Free: why science hasn't disproved free will. Mele takes a skeptical view of the evidence that we do not have free will.



        Some of the types of evidence he considers are the following:



        • Libet-style experiments where some decisions could be interpreted to be made unconsciously being generalized to a claim that "people probably never make conscious decisions to do things". (page 24)

        • "New-wave Libet-style" neuroscience where people in "fMRI and depth electrode experiments don't make conscious decisions to press buttons or click keys" is generalized to "probably people never make conscious decisions to do things". (page 38)

        • Social psychology experiments such as done by Daniel Wegner where some "human actions aren't caused even partly by conscious intentions" is generalized to claiming "no human actions are caused even partly by conscious intentions". (page 49-50).

        • "Bold situationist arguments" where it is asserted that "human behavior is entirely driven by the situations in which people find themselves and the effects these situations have on automatic behavior-producing processes." (page 72)

        The supposed evidence that we are determined, that is, do not have any free will at all are based on specific experiments that are generalized to all of our behavior. The proof is a matter of faith in the generalization and without that faith, regardless what these experiments show, we have free will.



        Even without examining alternate interpretations of what that specific evidence might mean, the generalization to all our actions, to saying that we have no free will whatsoever is a stretch that needs to be filled with something stronger than assertions.



        Note that having free will does not require that all of our actions are without constraints of any kind. That is what makes this difficult for those who believe in determinism. It is only the determinist who must make such a strict claim against free will since it is the determinist who claims we do not have this at all.



        Let's consider the OP's question: How do I believe in free will?



        One way to potentially defeat the belief in determinism would be to take a skeptical approach to the claims that we do not have free will and examine that evidence critically. Mele's book is a short summary that might be a place to start.



        In the comments the OP wrote: "Shoot, I might even start believing in an eternal torture chamber of burning flesh."



        This issue has nothing to do with any religious position unless one wants to call the determinist master narrative a "religion".



        For an atheistic, physicalist perspective on free will that is also critical of the evidence provided by the determinist master narrative see Mark Balaguer's Free Will. He believes it is up to neuroscience to determine whether we have free will or not. It is not up to philosophers. And we are so far from that result we should not expect it in our lifetimes.




        Reference



        Balaguer, M. (2014). Free will. MIT Press.



        Mele, A. R. (2014). Free: why science hasn't disproved free will. Oxford University Press.







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        Frank Hubeny

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